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Walden 2.0

12298;清淨道論》,對於禪定的境界有較多的認識。南傳佛教對’定‘的分類雖有多種,但主要還是以四禪來分;初禪至少應具備五支(成分):尋,伺,喜,樂,心一境性。(applied thought, sustained thought, happiness, bliss and unification of mind.)二禪無尋無伺,三禪離喜,四禪斷樂。也有將無尋唯伺的狀態視為二禪的,如此則成五禪。依梭羅此段的描述,已在二禪無尋唯伺的境界。 然而,這段文字令我重新感興趣的地方在於,梭羅提到,野生動物藉著低吟聲哄自己入睡。安眠卻永不完全。最野的動物並不安眠,而是在此刻尋找獵物。 (., and some creatures lull the rest with their notes. The repose is never complete. The wildest animals do not repose, but seek their prey now;.). Posted by Onkell Wang. Thousands of years ago, travelled the same road ...

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Walden 2.0 | accesstoinsight.blogspot.com Reviews
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12298;清淨道論》,對於禪定的境界有較多的認識。南傳佛教對’定‘的分類雖有多種,但主要還是以四禪來分;初禪至少應具備五支(成分):尋,伺,喜,樂,心一境性。(applied thought, sustained thought, happiness, bliss and unification of mind.)二禪無尋無伺,三禪離喜,四禪斷樂。也有將無尋唯伺的狀態視為二禪的,如此則成五禪。依梭羅此段的描述,已在二禪無尋唯伺的境界。 然而,這段文字令我重新感興趣的地方在於,梭羅提到,野生動物藉著低吟聲哄自己入睡。安眠卻永不完全。最野的動物並不安眠,而是在此刻尋找獵物。 (., and some creatures lull the rest with their notes. The repose is never complete. The wildest animals do not repose, but seek their prey now;.). Posted by Onkell Wang. Thousands of years ago, travelled the same road ...
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湖濱散記續集,搜尋此網誌,載入中…,網誌存檔,禪學述原(二),關於我自己,onkell wang,檢視我的完整簡介,t his,三年多前我讀到這裡時寫了一篇 禪學述原,0 comments,reactions,查拉圖斯特拉說了什麼?,勞保年金制度,comparatively,房屋無法遮蔽我們的過失 唯有戒水才能清淨有情的塵垢,現代人卻以擁有房子為人生奮鬥第一目標 有錢人則競相購買豪宅來顯示自己的身份地位,追憶逝水年華,昔日幽期處牆腳傾廢,,唯見堇花叢生荒草間,有不待風吹而自散落者,人心之花是也!
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Walden 2.0 | accesstoinsight.blogspot.com Reviews

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12298;清淨道論》,對於禪定的境界有較多的認識。南傳佛教對’定‘的分類雖有多種,但主要還是以四禪來分;初禪至少應具備五支(成分):尋,伺,喜,樂,心一境性。(applied thought, sustained thought, happiness, bliss and unification of mind.)二禪無尋無伺,三禪離喜,四禪斷樂。也有將無尋唯伺的狀態視為二禪的,如此則成五禪。依梭羅此段的描述,已在二禪無尋唯伺的境界。 然而,這段文字令我重新感興趣的地方在於,梭羅提到,野生動物藉著低吟聲哄自己入睡。安眠卻永不完全。最野的動物並不安眠,而是在此刻尋找獵物。 (., and some creatures lull the rest with their notes. The repose is never complete. The wildest animals do not repose, but seek their prey now;.). Posted by Onkell Wang. Thousands of years ago, travelled the same road ...

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Walden 2.0: 一月 2011

http://accesstoinsight.blogspot.com/2011_01_01_archive.html

這段充滿詩意的文字立刻讓我想到了《徒然草》中第26段所引的一首和歌:. 從人事的慣例看來,曾經互訴情愛的兩人往往會變成不同世界的人,這比死別更可悲。生長在都市的人,一切變化太快,幾年後回到舊的地方,連可回憶的景物都不見了,更何況是人呢! Posted by Onkell Wang. 無功任運是謂捨。佛法講捨是有前提的;當修行的人的心既不高昂,亦不下沉時,便不需使用寂止及策舉之法。孔子七十而從心所欲不踰矩,便是捨的法門。在學習電腦語言時,讀到了兩個觀念:reductionism 以及 holism. 前者認為一件事物可以藉著瞭解組成它的各個部份而被瞭解;後者認為事物的整體經常是大於各個部份的總合。程式設計師在學習程式設計時,經常要交錯的使用這兩個互相對立的觀點。修行也是如此。因為偏於修止,於境暗昩,謂之沉沒,此時宜修策舉相;若心高舉,則...Posted by Onkell Wang. Is not this the rule also for the height of mountains, regarded as the opposite of valleys? 訂閱: 文章 (Atom).

2

Walden 2.0: 八月 2009

http://accesstoinsight.blogspot.com/2009_08_01_archive.html

They were pleasant spring days, in which the winter of man's discontent. So I went on for some days cutting and hewing timber, and also studs and rafters, all with my narrow axe, not having many communicable or scholar-like thoughts, singing to myself, —. Men say they know many things;. They have taken wings —. The arts and sciences,. And a thousand appliances;. The wind that blows. Is all that any body knows. 找到驅動程式。10日安裝完成,11日設定ADSL撥接上網。我將 安裝結果. Submitter Name: Onkell Wang. Type: System - Desktop System.

3

Walden 2.0: 七月 2010

http://accesstoinsight.blogspot.com/2010_07_01_archive.html

現在很流行的 Cosplay 大抵都在外表上作文章,所以都只能停留在好玩的. 層面;好的演員必須深入到角色的內心才能感動人心。梭羅的朋友 Harrison Gray Otis Blake 說:在這個充滿了嘈雜,膚淺演員的世界裡,能站在一旁說我就是我的人是崇高的。(Amid a world of noisy, shallow actors it is noble to stand aside and say, "I will simply be." ). 我替自己找了幾種角色來試試;它們是:英語系學生,居士禪修者,程式. 設計師,詩人,清道夫。其中居士禪修者及程式設計師每週二次,其他角. 陶潛,蘇軾;可以是奧瑪珈音,Emily Dickinson,達賴六世倉央嘉措. 但是最重要的,我可以跟他們看同一個星空,喝同樣的醇酒。 角色扮演的遊戲玩了沒多久,我就覺得沒意思了。之後發現自己可能有唾液腺結石的毛病,會造成腮腺發炎;為了減少發作的誘因,所以打算少喝啤酒,詩人也作不成了。 Posted by Onkell Wang. 訂閱: 文章 (Atom).

4

Walden 2.0: 十月 2009

http://accesstoinsight.blogspot.com/2009_10_01_archive.html

The holiest son of God. 圓明園「鼠、兔獸首」. The present was my next experiment of this kind, which I purpose to describe more at length, for convenience putting the experience of two years into one. As I have said, I do not propose to write an ode to dejection, but to brag as lustily as chanticleer in the morning, standing on his roost, if only to wake my neighbors up. The morning wind forever blows, the poem of creation is uninterrupted; but few are the ears that hear it. Olympus. Posted by Onkell Wang. 雖然四肢疲憊&...

5

Walden 2.0: 四月 2010

http://accesstoinsight.blogspot.com/2010_04_01_archive.html

With the liability to accident, we must see how little account is to be made of it. The impression made on a wise man is that of universal innocence. Poison is not poisonous after all, nor are any wounds fatal. Compassion is a very untenable ground. It must be expeditious. Its pleadings will not bear to be stereotyped. 第一天情況還好,回來後也有吃東西,與過去受傷回來後差不多。4/29凌晨要出去時,他也要跟著出去,我也帶著出去了。但是到了4/29早上,情況卻有惡化的情形。身體會顫抖,眼角上方也因抓扯而脫皮紅腫。 梭羅說,我們對於大自然,永不饜足;我們必須被那無盡生機的景象所更新 -- 走山的景象,大地震後的...梭羅從他兩年多的實驗中至少認識到一件事:如果一個人有信心的向著他...

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Walden 2.0

12298;清淨道論》,對於禪定的境界有較多的認識。南傳佛教對’定‘的分類雖有多種,但主要還是以四禪來分;初禪至少應具備五支(成分):尋,伺,喜,樂,心一境性。(applied thought, sustained thought, happiness, bliss and unification of mind.)二禪無尋無伺,三禪離喜,四禪斷樂。也有將無尋唯伺的狀態視為二禪的,如此則成五禪。依梭羅此段的描述,已在二禪無尋唯伺的境界。 然而,這段文字令我重新感興趣的地方在於,梭羅提到,野生動物藉著低吟聲哄自己入睡。安眠卻永不完全。最野的動物並不安眠,而是在此刻尋找獵物。 (., and some creatures lull the rest with their notes. The repose is never complete. The wildest animals do not repose, but seek their prey now;.). Posted by Onkell Wang. Thousands of years ago, travelled the same road ...

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The non-doing of any evil,. The performance of what's skillful,. The cleansing of one's own mind:. This is the teaching. Of the Awakened. •. What is Theravada Buddhism? Self-guided tour of the Buddha's teachings. Modern translations of more than 1,000 important suttas from the Pali canon, indexed by sutta. Download the whole website. Access to Insight (Legacy Edition, ati-legacy-2014.01.21.13).

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