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truth is many-sided | anekāntavāda (अनेकान्तवाद)

anekāntavāda (अनेकान्तवाद)

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truth is many-sided | anekāntavāda (अनेकान्तवाद) | anekantvad.wordpress.com Reviews

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anekāntavāda (अनेकान्तवाद)

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June 2011 – truth is many-sided

https://anekantvad.wordpress.com/2011/06

Anekāntavāda (अन क न तव द). Religion, Faith, and Dharma: A Meditation. June 22, 2011. July 25, 2016. There is a plot tucked in this entry, describing a Jain meditation camp I attended for four days. But this entry is also a meditation of its own. It is threaded together from the distractions I encountered while attempting and failing to be focused on. A series of beliefs, rituals, practices, and ethics that will lead one to the ultimate goal of the tradition. A silly thing that has come of this dichotomy...

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Development in Mundra – truth is many-sided

https://anekantvad.wordpress.com/2011/07/04/mundra

Anekāntavāda (अन क न तव द). Kachchh Nav Nirman Abhiyan. July 4, 2011. July 25, 2016. Kachchh is the home of more than my forefathers. It is home to the agrarian Ahir, the cattle breeding Jat, the weaving Harijan, the nomadic Rabari, the Wagher fishermen. It is home to mangrove forests, coral reefs, wild donkeys, breeding flamingos. It is home to fierce cyclones, ruinous droughts, and devastating earthquakes. A hut in transient fisher’s village next to a coal-fired power plant. After the 2001 earthquake, ...

3

July 2011 – truth is many-sided

https://anekantvad.wordpress.com/2011/07

Anekāntavāda (अन क न तव द). Combating Indiaphobia, Part Two: Driving. July 15, 2011. July 25, 2016. I’ve never driven in India, nor operated a motorcycle, nor ridden a bike. Yet even as a passenger on the roads of India, I feel the physicality of my mortality, and cling it close to me. I grow intimately aware of the fragility of life. I ready myself, at any moment, for some unpredictable misfortune to befall me, to bring my journey to a loud, screeching halt. Driving in the United States is a largely vis...

4

May 2011 – truth is many-sided

https://anekantvad.wordpress.com/2011/05

Anekāntavāda (अन क न तव द). Jain Mandir Chotti Dadabari. May 30, 2011. July 1, 2011. The first thing I noticed entering the temple compound of Chotti Dadabari. Chotti Dadabari is named after a Jain dadaguru, a sadhu who functioned as a leader to other Jain priests, finding ways to accommodate and protect them amid their rigid vows. All Jains take five core vows:. Celibacy). However, the vows for. Are far more strict than those for the Jain laity, who instead take what are known as. To accommodate him and...

5

Domestic Violence in Gujarat – truth is many-sided

https://anekantvad.wordpress.com/2011/07/08/addressing-domestic-violence-in-india

Anekāntavāda (अन क न तव द). Kachchh Nav Nirman Abhiyan. Domestic Violence in Gujarat. July 8, 2011. July 25, 2016. To generate at the grassroots level. Over the years, the expressed needs of Kachchhi women have led KMVS to expand into more and more arenas, ranging from microlending to vocational training to literacy to reproductive rights to governmental representation of women. In this entry, I want to focus on just one of KMVS’s interests: ending domestic violence. The magistrate can issue court orders...

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truth is many-sided | anekāntavāda (अनेकान्तवाद)

Anekāntavāda (अन क न तव द). August 30, 2011 2 Comments. Even then, they do not make much money off of their brewing, even though the rate of purchase of bootlegged alcohol is immense. Where is the alcohol coming from, who is allowing it to move, and who is profiting? The (perhaps obvious) answers to these questions, I think, more than questions about the aggravations of alcohol, give some understanding of why alcohol is prohibited in Gujarat. Combating Indiaphobia, Part Two: Driving. There is a system he...

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