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A comparative study of Qawwali, Ghazal and Nazm ~ Anupamtimes

http://www.anupamtimes.com/2011/10/comparative-study-of-qawwali-nazm-and.html

Socio-Political-Cultural (Brownian) Human Tendencies in a Hilbert Space. A comparative study of Qawwali, Ghazal and Nazm. Has the same place in. Kazli has in Hinduism. Originated around the eighth century in Persia, its popularity increased when Amir khusro. Fused this Persian Qawwali with Indian Music. A Qawwali includes many facets viz. Sufi philosophy, admiration of Khuda Rasul, Iltaza Dasudo Kharif. To God, Shokhi-e- hushn. Or Mehfil. It depends on us which mood/face do we face to face. The style of ...

2

“Execution is more important than subscribing symbolism” ~ Anupamtimes

http://www.anupamtimes.com/2014/01/execution-is-more-important-than.html

Socio-Political-Cultural (Brownian) Human Tendencies in a Hilbert Space. 8220;Execution is more important than subscribing symbolism”. We might claim our country as the world’s largest democracy but, is that our achievement? It remains dogged by the twin legacies of feudalism and colonialism! आज ये दीवार, पर्दों की तरह हिलने लगी,. शर्त लेकिन थी की ये बुनियाद हिलनी चाहिए! With the mantra, 'Jodi tor daak shune Keu naa aashe, tobey ekla cholo re,' y. Amitabh Thakur with his wife Dr Nutan Thakur and children.

3

About ~ Anupamtimes

http://www.anupamtimes.com/p/about.html

Socio-Political-Cultural (Brownian) Human Tendencies in a Hilbert Space. It is never too late to become what you might have been .When life gives us a hundred reasons to cry, let's show life that we have a thousand reasons to smile. Anupam (अनुपम) a Hindi word by origin stands for something being Masterpiece, Unique or Matchless. It's not about me but about everyone and that's the beauty of nature. Everybody is unique so is their time - process of thinking and acting. Subscribe to: Posts (Atom). The Kris...

4

Facing the Music of Modism.... ~ Anupamtimes

http://www.anupamtimes.com/2013/09/the-side-effects-of-modism.html

Socio-Political-Cultural (Brownian) Human Tendencies in a Hilbert Space. Facing the Music of Modism. Was passed to the next generation, the old monk was supposed to be present. And hand over it to the Amul baby. With Modi chosen as NDA’s prime ministerial candidate. Everyone around tries to appease him; ‘Thalaivar, Thalaivar’ – leaving. The founder, mentor and guardian of the party, Advani in grief. Advani is not as vociferous as Modi is; neither. 8216;greedy Buddha’ as. Political leader, he must be awar...

5

Worshiping God to God-men ~ Anupamtimes

http://www.anupamtimes.com/2012/10/worshiping-god-to-god-men.html

Socio-Political-Cultural (Brownian) Human Tendencies in a Hilbert Space. Worshiping God to God-men. Now, there were only shambles of the Shiv temple. 8220;What happened to this temple that was so exuberant 18 yrs. ago? 8221;, my friend, a german pen pal asked. I had my answers ready. When I visited this place ten yrs ago, the temple was not as shambles but was just a dreary place. It wasn’t indeed. It was secluded too. Only a pujari and his wife. Paying Aarti with camphora officinerum lightning. Much has...

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proteste aqui e desabafe: Chelpa.

http://protesteaquidesabafe.blogspot.com/2015/06/chelpa.html

Proteste aqui e desabafe. O pugilato das ideias é muito pior que o das ruas. Machado de Assis ( Crônicas: O Futuro 1862). Segunda-feira, 15 de junho de 2015. Se perdemos alguma coisa. Foi para enxergar novos horizontes. Com isso conseguimos enxergar nossas virtudes. São elas que nos tornam fortes e poderosos. E não aquilo que perdemos . Assinar: Postar comentários (Atom). Estou no clube de autores com o livro: Manual Prático do Amor. Http:/ qualyconsultoria.com.br. Http:/ oglobo.globo.com/.

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proteste aqui e desabafe: Paradise.

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Proteste aqui e desabafe. O pugilato das ideias é muito pior que o das ruas. Machado de Assis ( Crônicas: O Futuro 1862). Sexta-feira, 12 de junho de 2015. Fecho os olhos e sinto o cheiro, o ar frio e o barulho das ondas. Sinto o gelo penetrar o couro cabeludo, sinto o choque térmico, sinto meu osso começar a doer. Agora caminho pela areia e ouço o barulho dos meus pés na areia. Esse é o meu lugar o meu paraíso. É nesse lugar que enquanto meu corpo descansa . minha alma recarrega a bateria .

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चलो यूँ ही सही...: 2010-05-09

http://karnanupam.blogspot.com/2010_05_09_archive.html

चलो यूँ ही सही. Friday, May 14, 2010. याद करने के लिए उम्र पड़ी हो जैसे- अहमद फराज. ऐसे चुप हैं, कि यह मंजिल की कड़ी हो जैसे. तेरा मिलना भी जुदाई की घड़ी हो जैसे. अपने ही साए से हर गाम लरज जाता हूँ. रास्ते में कोई दीवार खड़ी हो जैसे. कितने नादां हैं तेरे भूलने वाले कि तुझे. याद करने के लिए उम्र पड़ी हो जैसे. तेरे माथे की शिकन पहले भी देखी थी मगर. यह गिरह अब के मेरे दिल में पड़ी हो जैसे. मंजिलेँ दूर भी है, मंजिलेँ नजदीक भी है. Sunday, May 9, 2010. उम्र भर हम सोचते ही रह गए हर मोड़ पर. Subscribe to: Posts (Atom).

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चलो यूँ ही सही...: 2010-04-18

http://karnanupam.blogspot.com/2010_04_18_archive.html

चलो यूँ ही सही. Saturday, April 24, 2010. सौदेबाज़ों से दोस्ती न की , वो दोस्ती में खूब सौदा करना. मंज़र-ए-इश्क का फूलना फलना. ये दरिया-ए-मय है या फिर कोई दवाखाना. देर शब् तेरी जुम्बिश की आखिरी वो खलिश. हमने खोया था तुझे अब तेरा पाना. रूह को भी गम है तेरे फिराक का. कैडे हयात में इक आस्तां है सागर-ओ-मीना. तुम थे तो एक शहर थी हयात में. अब एक दलील हूँ उस्सक बूटों का बना. इश्क एक दरिया-ए-ज़ख्म है या बाज़ीचा-ए-अत्फाल. Labels: अनुपम कर्ण. Monday, April 19, 2010. आये बनकर उल्लास अभी. आबाद रहे र&#236...हम स&#238...

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चलो यूँ ही सही...: 2010-06-06

http://karnanupam.blogspot.com/2010_06_06_archive.html

चलो यूँ ही सही. Thursday, June 10, 2010. रफ्ता-रफ्ता द्वार से यूँ ही गुजर जाती है रात -अश्वघोष. रफ्ता-रफ्ता द्वार से यूँ ही गुजर जाती है रात. मैने देखा झील पर जाकर बिखर जाती है रात. मैं मिलूंगा कल सुबह इस रात से जाकर जरूर. जानता हूँ , बन संवरकर कब , किधर जाती है रात. हर कदम पर तीरगी है , हर तरफ एक शोर है. हर सुबह एकाध रहबर कत्ल कर जाती है रात. जैसे बिल्ली चुपके चुपके सीढ़ियाँ उतरे कहीं. Subscribe to: Posts (Atom). Pakistan: The Making of a Rogue Nation. View my complete profile. अनुपम कर्ण. पर उसके...

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चलो यूँ ही सही...: 2010-05-02

http://karnanupam.blogspot.com/2010_05_02_archive.html

चलो यूँ ही सही. Saturday, May 8, 2010. फिर हरे होने लगे जख्म पुराने कितने- पूनम कौसर. उनको देखा तो पलट आए जमाने कितने . फिर हरे होने लगे जख्म पुराने कितने. मशवरा मेरी वसीयत का मुझे देते हैं. हो गए हैं, मेरे मासूम सियाने कितने. मेरे बचपन की वो बस्ती भी अजब बस्ती थी. दोश्त बन जाते थे इक पल में बेगाने कितने. उनकी तस्वीर तो रख दी है हटाकर लेकिन. फिर भी कहती है यह दीवार फसाने कितने. कितनी सुनसान है कौसर अब इन आँखो की गली. मेरा नया घर. मेरे नये घर में. पत्नी बच्चे और मैं. Wife, children and I. उसकी आख&#2...

karnanupam.blogspot.com karnanupam.blogspot.com

चलो यूँ ही सही...: 2010-05-16

http://karnanupam.blogspot.com/2010_05_16_archive.html

चलो यूँ ही सही. Friday, May 21, 2010. बरखा की भोर - डॉ. देवव्रत जोशी. बनपाँखी बूँदोँ का शोर :. बरखा की भोर।. सूरज दिखाई नहीं देता साफ. अधजागा लेटा हूँ ओढकर लिहाफ. नाच रहे हैं अब तक आँखों में सपनों के भोर ।. मेघोँ की पँखुरियोँ में बंदी किरणोँ के छन्द धरती से उठकर फैली है आकाशोँ में माटी की गंध. स्नानवती दिशाएं समेट रहीं. आँचल के छोर ।. बनपाँखी बूँदोँ का शोर :. बरखा की भोर।. और कुछ देर यूँ ही शोर मचाए रखिए. और कुछ देर यूँ ही शोर मचाए रखिए ,. कम से कम उसकी तरफ आँख उठाए रखिए. Thursday, May 20, 2010. चा...

karnanupam.blogspot.com karnanupam.blogspot.com

चलो यूँ ही सही...: 2010-05-23

http://karnanupam.blogspot.com/2010_05_23_archive.html

चलो यूँ ही सही. Friday, May 28, 2010. Hostel memoirs : पर , रंग न रीता होली का! दिल जब याद उन दिनों को करता है. बातें बार बार करता है. पहला SESSIONAL *. पहला SESSIONAL ,EXAM नहीं था. था वो कोई आदमखोर. हम भी कहाँ भागने वाले. यूद्ध छेड़ दिया घनघोर. सारी रात डटे रहे थे हम. लेकर कलम रूपी औजार. कुछ तो मथुरा दास बन गए. कुछ सुनील सन्नी जैकी श्राफ. कुछ बातें कुछ शर्तेँ *. पूछो न , क्योँ हम लड़ते थे. वो , बात बात पर अड़ते थे. कृष्ण जन्मभूमि असली है या. मत पूछो , क्योँ? पैदल जाने की. बर्थ डे *. होली *. कोई भ...

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चलो यूँ ही सही...: 2010-02-21

http://karnanupam.blogspot.com/2010_02_21_archive.html

चलो यूँ ही सही. Tuesday, February 23, 2010. मिर्ज़ा ग़ालिब. Aaj woh gar pay maray ban k mehman aaya. Ishq ka lahar lia ban k woh toofan aaya. Pahal dil tha mara ik banjar-e wiran ki tarha. Woh joo aaya liyea sath gulistan aaya. Hum ko malum na tha aaisa bhi hojeay ga. Woh farishta tha magar, ban woh innsaan aaya. Haye bus itay kha k chall diay, ki woh AaDOO ka hain. Kam padi muj ko zamin phir nazar khan asman aaya. Tara muhbat-e Akhair bhi yahee honay tha razi. Band kar tu abb Ankhaay, dekh woh rizwan aaya.

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Finance and Accounting Management Services. Find out what makes us the right partner for your organization. Our excellent services come from excellent business processes enabled by superior technology. Our services improve process efficiency and effectiveness for business functions common to all industries. Through our service excellence, we drive speed, efficiency and simplicity throughout the enterprise. The most effective way to do it is to do it. ATech has an extremely strong team and capability to d...

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Anupam, with the advanced infrastructure and world renowned machinery support manufactures fabrics frequented by the global clientele. We shall aim to accomplish our customer's specifications by catering quality products and adhering to quality systems. Welcome to Anupam Textiles. Ever since then has been no looking back for Anupam Textiles, a company which had its roots firmly entrenched in manufacture of quality textiles, before establishing its presence as a garment exporter. Anupam, with the advanced...

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Book Review: Self-Deception: India's China Policies Origins, Premises, Lessons. And, as usual, the way forward is coolly forgotten by the country that continues to live in utopian dreams. No, this is not an anti-Congress book from a BJP writer. For practical purposes, after Vajpayee started to recede from politics due to health reasons, Shourie has never played any role in the BJP. However, his forthrightness and fortitude are all the same. These, Shourie presents from Panditji’s own letters o his ...

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