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Classics in Sarasota

classics, classical literature, Antigone, Sophocles, Euripides, Hippolytus, ancient greece, rome, bible, sarasota, florida, Dante, Paradiso

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Classics in Sarasota | bibleandgreeks.blogspot.com Reviews

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classics, classical literature, Antigone, Sophocles, Euripides, Hippolytus, ancient greece, rome, bible, sarasota, florida, Dante, Paradiso

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Classics in Sarasota: Segue: Umberto Eco on comedy

http://bibleandgreeks.blogspot.com/2015/04/segue-umberto-eco-on-comedy.html

Reading classical works aloud in Sarasota, and talking about them. Tuesday, April 21, 2015. Segue: Umberto Eco on comedy. From a Paris Review interview. With the delightful Umberto Eco:. Compared to beauty and ugliness, comedy is terrifying. I’m not talking about laughter, mind you. No, there is an uncanny sentimentality of the comic, which is so complex that—I cannot quite explain it. And this, alas, is why I didn’t write the book. Subscribe to: Post Comments (Atom). Ancient Texts in Greek. Pindar - Ode...

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Classics in Sarasota: Dante discussion Tuesday, April 28th at NYU

http://bibleandgreeks.blogspot.com/2015/04/dante-discussion-tuesday-april-28th-at.html

Reading classical works aloud in Sarasota, and talking about them. Thursday, April 23, 2015. Dante discussion Tuesday, April 28th at NYU. Prof Roseanne Martorella indicates that this presentation at NYU's Casa Italiana will be available via streaming this coming Tuesday. Try this link. To find it at the time below. APRIL 28, 2015. Book Presentation: DANTE AND HETERODOXY. The Temptations of 13th Century Radical Thought. Cambridge Scholars Publishing, 2014). Edited and with an introduction by. Virgil, Aene...

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Classics in Sarasota: The event of persuasion in Philoctetes

http://bibleandgreeks.blogspot.com/2015/04/the-event-of-persuasion-in-philoctetes.html

Reading classical works aloud in Sarasota, and talking about them. Friday, April 17, 2015. The event of persuasion in Philoctetes. Is a sort of demonstration ( ἀπόδειξίς. Let Rhetoric be defined as the faculty of discovering in the particular case what are the available means of persuasion. To see the tension in the Philoctetes. As a duel between the title character and Odysseus is to realize that the play is structured as a series of rhetorical performances. It is a glorious heightening of gain,. The te...

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Classics in Sarasota: Two-mouthed play: the duality of the Philoctetes

http://bibleandgreeks.blogspot.com/2015/04/two-mouthed-play-duality-of-philoctetes.html

Reading classical works aloud in Sarasota, and talking about them. Monday, April 20, 2015. Two-mouthed play: the duality of the Philoctetes. Socrates was compelling them to admit that the same man could have the knowledge required for writing comedy and tragedy—that the fully skilled tragedian could be a comedian as well. To some it seems impossible that I could still have something left to say about Sophocles' Philoctetes. Sophocles was about 88 when his Philoctetes. Never in dispute is the fact that Ph...

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Classics in Sarasota: Odysseus's "winning words" in the Philoctetes

http://bibleandgreeks.blogspot.com/2015/03/odysseuss-winning-words-in-philoctetes.html

Reading classical works aloud in Sarasota, and talking about them. Thursday, March 26, 2015. Odysseus's "winning words" in the Philoctetes. When Odysseus arrives on Lemnos, he ascertains first that Philoctetes is still alive, and second that he is and has been totally isolated. Having anticipated as much, the wily emissary is already working on the ruse to bring back the man he abandoned on that spot nine and a half years earlier. You must deceive the soul of Philoctetes by speaking craftily. For an end,.

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On Interpretation | Akma

http://akma.disseminary.org/2014/04/oninterpretation

The life and thoughts of an ecclesiastic, academic, technologic. About A. K. M. Adam. On the Strength of the Weak. This Is Not A Bible. A great many hermeneutical conundrums fall away if one gives up the initial premise that words and language constitute the paradigmatic instance of meaning, expression, and communication. If one begins by recognising that words/language are the. Typical instance of the domain constituted by modes of meaning, the way language works follows fairly simply. I take your point...

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