Further, Faster, Cellular. A continuing non-edited, non-supervised flow of writing in the Public Domain on 1 subject: the Cell Phone or Mobile Phone. Minimal collaborative writing using publicly available software.
http://cellularwryting.blogspot.com/
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CELLULAR WRYTING | cellularwryting.blogspot.com Reviews
https://cellularwryting.blogspot.com
Further, Faster, Cellular. A continuing non-edited, non-supervised flow of writing in the Public Domain on 1 subject: the Cell Phone or Mobile Phone. Minimal collaborative writing using publicly available software.
cellularwryting.blogspot.com
CELLULAR WRYTING: from a poet to a cellphone novelist
http://cellularwryting.blogspot.com/2008/08/from-poet-to-cellphone-novelist.html
Further, Faster, Cellular. A continuing non-edited, non-supervised flow of writing in the Public Domain on 1 subject: the Cell Phone or Mobile Phone. Minimal collaborative writing using publicly available software. Dinsdag 19 augustus 2008. From a poet to a cellphone novelist. I saw your story plunge into hallucination. Once a text, then a txt, then an x. Alter-print, it reads its reader. At the margins of post-talk. I heard your story. Telling itself inside a cell. 15 april 2010 23:22.
CELLULAR WRYTING: The phone is the fun
http://cellularwryting.blogspot.com/2008/03/phone-is-fun.html
Further, Faster, Cellular. A continuing non-edited, non-supervised flow of writing in the Public Domain on 1 subject: the Cell Phone or Mobile Phone. Minimal collaborative writing using publicly available software. Dinsdag 4 maart 2008. The phone is the fun. The phone the fun. Hello This post is likeable, and your blog is very interesting, congratulations :-). I will add in my blogroll =). If possible gives a last there on my blog, it is about the Vinho. 8 april 2008 06:59. CELLULAR WRYTING INIT txt.
CELLULAR WRYTING: CELLULAR WRYTING INIT
http://cellularwryting.blogspot.com/2007/08/cellular-wryting-init.html
Further, Faster, Cellular. A continuing non-edited, non-supervised flow of writing in the Public Domain on 1 subject: the Cell Phone or Mobile Phone. Minimal collaborative writing using publicly available software. Zaterdag 18 augustus 2007. Is a continuing non-edited, non-supervised flow of writing in the Public Domain on one subject :. The Cell Phone or Mobile Phone. It’s an experiment in minimal collaborative writing using public software. It is on Cell Phones because it is called Cellular Wryting.
CELLULAR WRYTING: augustus 2008
http://cellularwryting.blogspot.com/2008_08_01_archive.html
Further, Faster, Cellular. A continuing non-edited, non-supervised flow of writing in the Public Domain on 1 subject: the Cell Phone or Mobile Phone. Minimal collaborative writing using publicly available software. Dinsdag 19 augustus 2008. From a poet to a cellphone novelist. I saw your story plunge into hallucination. Once a text, then a txt, then an x. Alter-print, it reads its reader. At the margins of post-talk. I heard your story. Telling itself inside a cell. Street boy wants my phone.
CELLULAR WRYTING: Street boy wants my phone
http://cellularwryting.blogspot.com/2008/08/street-boy-wants-my-phone.html
Further, Faster, Cellular. A continuing non-edited, non-supervised flow of writing in the Public Domain on 1 subject: the Cell Phone or Mobile Phone. Minimal collaborative writing using publicly available software. Dinsdag 19 augustus 2008. Street boy wants my phone. Surveys the streets,. Reads the floating figures. For the smell of. The newcomer, the unwary, the showy…. Scans each bag each pocket. For the idle dollar and the sleeping phone. A significant walk, a knowing look. Feeling a power has left me.
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eke na egwurugwu: October 2009
http://obododimma-oha.blogspot.com/2009_10_01_archive.html
The Colours of Thought. Saturday, October 03, 2009. Ka m nye ụnụ ọkụ;. Ngwa, ọkụ gbaa ụnụ. Ọkwa ụnụ chọrọ mmiri;. Kwa ụnụ chọrọ okporoụzọ dị mma;. Ngwanụ, tọnụ n’ụzọ. Onye ọchịchịrị, nnannaa ha werekwa gị! Subscribe to: Posts (Atom). University of Ibadan Dept. of English Staff Forum. View my complete profile.
eke na egwurugwu: On the Canvas of My Mother's Mbaraezi
http://obododimma-oha.blogspot.com/2012/01/on-canvas-of-my-mothers-mbaraezi.html
The Colours of Thought. Sunday, January 08, 2012. On the Canvas of My Mother's Mbaraezi. Mbaraezi art indeed symbolically narrates the cultural relevance of the ezi in the politics of a family and the village. How could a wife be a wife if she has no ezi and no obubo? The child needs the ezi, not just the modern stationery, even if that ezi is a different kind of space where the child can move around and develop narrative imagination on paper and other physical objects. Is it not interesting that a c...
eke na egwurugwu: April 2010
http://obododimma-oha.blogspot.com/2010_04_01_archive.html
The Colours of Thought. Monday, April 05, 2010. Physician of the home. He reads the pulse of the home; understands what ails the home; heals the home. In him is the fullness of nwokeness. Industry, resourcefulness, courage, sacrificial love. From the panopticon of his obi. He watches over the home. Even the spirits think twice before entering his homespace, but must be ready to wrestle with him and his ikenga. The Igbo have invested in him the highest values to stay the family. He, the dread of ụmụnnadị.
eke na egwurugwu: October 2010
http://obododimma-oha.blogspot.com/2010_10_01_archive.html
The Colours of Thought. Monday, October 11, 2010. Ọ na-amasị m ma m teta ụra n’ụtụtụ. Ka dimkpa nọ n’ime m tetakwa. Kwapụta ụkpa, kwapụta nkata. Wepụta mma, wepụta ọgụ. Ọ na-amasị m ma m teta n’ụtụtụ. Hụ okoko ọhịa m ga-asụ. N’ala gbara uru. Na-eche afụrụ na ụda nsonye ihe. Ọ na-agụ m agụụ ịhụ ka ubi siri dị ime. Ndi rụrụnụ bụrụkwa ndi ririnụ. Aka ajaaja bụrụkwa ọnụ mmanụ mmanụ. Ị na-akụrụ ha ara nne ha. Ị na-ata agba ha n’obi. Ha ana-ata agbakpọsị gị anya. Ndi ụlọ ha na-agba ọkụ. Ndi na-ekpu ụlọ ndi ọzọ.
eke na egwurugwu: The Semiotics of the Sacred Space in Indigenous Igbo Thought
http://obododimma-oha.blogspot.com/2012/01/semiotcs-of-sacred-space-in-indigenous.html
The Colours of Thought. Monday, January 09, 2012. The Semiotics of the Sacred Space in Indigenous Igbo Thought. A sign that marks a space as sacred could be read as:. 1) A warning – against intrusion and violation,. 2) A reminder – about the existence of that space in that location. A signification of the sacredness of space is always an interpellation that calls the viewer to order. There is no need for a written signpost announcing, “Beware, you are approaching a sacred space! Violating the sacred spac...
eke na egwurugwu: January 2012
http://obododimma-oha.blogspot.com/2012_01_01_archive.html
The Colours of Thought. Monday, January 09, 2012. The Semiotics of the Sacred Space in Indigenous Igbo Thought. A sign that marks a space as sacred could be read as:. 1) A warning – against intrusion and violation,. 2) A reminder – about the existence of that space in that location. A signification of the sacredness of space is always an interpellation that calls the viewer to order. There is no need for a written signpost announcing, “Beware, you are approaching a sacred space! Violating the sacred spac...
eke na egwurugwu: Ubi Onye
http://obododimma-oha.blogspot.com/2010/10/ubi-onye.html
The Colours of Thought. Monday, October 11, 2010. Ọ na-amasị m ma m teta ụra n’ụtụtụ. Ka dimkpa nọ n’ime m tetakwa. Kwapụta ụkpa, kwapụta nkata. Wepụta mma, wepụta ọgụ. Ọ na-amasị m ma m teta n’ụtụtụ. Hụ okoko ọhịa m ga-asụ. N’ala gbara uru. Na-eche afụrụ na ụda nsonye ihe. Ọ na-agụ m agụụ ịhụ ka ubi siri dị ime. Ndi rụrụnụ bụrụkwa ndi ririnụ. Aka ajaaja bụrụkwa ọnụ mmanụ mmanụ. Subscribe to: Post Comments (Atom). University of Ibadan Dept. of English Staff Forum. View my complete profile.
eke na egwurugwu: March 2011
http://obododimma-oha.blogspot.com/2011_03_01_archive.html
The Colours of Thought. Tuesday, March 29, 2011. 100 THOUSAND POETS FOR CHANGE: An Anthology. Ed Anny Ballardini and Obododimma Oha, in collaboration with MICHAEL ROTHENBERG). From GIORGIO AGAMBEN: A Critical Introduction, Leland de la Durantaye, 2009, p. 120). Subscribe to: Posts (Atom). 100 THOUSAND POETS FOR CHANGE: An Anthology. University of Ibadan Dept. of English Staff Forum. View my complete profile.
eke na egwurugwu: March 2010
http://obododimma-oha.blogspot.com/2010_03_01_archive.html
The Colours of Thought. Sunday, March 07, 2010. A Tale of Two Bloodlines. Your Father’s community) populated by the Umunna. Kinsmen) and so you owe allegiance to it. But Ikwunne. Mother’s kinsfolk or literally, the Relatives of the Mother) never fails to remind you that you are that sucker of the plantain tree that was borrowed sometime ago by a man from Mkpu Nna Gi. Also that it owes tributes, regular tributes, for the luck of growing the Self within the fertility of the M/Other. Is not about competition.
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CELLULAR WRYTING
Further, Faster, Cellular. A continuing non-edited, non-supervised flow of writing in the Public Domain on 1 subject: the Cell Phone or Mobile Phone. Minimal collaborative writing using publicly available software. Zaterdag 6 september 2008. A baby crying in his bag. Ringtones and ringtones and ringtones:. And he, in love with the bizarre, chose. A baby crying, just to say how painful here. Without a mothering love. And one day traveling, his phone tucked away. Deep inside a big bag of sorts. Reads the f...
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