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The Comparative Study of Religion | Arvind Sharma

Arvind Sharma

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The Comparative Study of Religion | Arvind Sharma | comparativestudyofreligion.wordpress.com Reviews
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The Comparative Study of Religion | Arvind Sharma | Page 2

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The Comparative Study of Religion. 5) A Buddhist Reflection on the Western Intellectual Tradition. October 22, 2008. Two categories with which students of Buddhism are bound to become familiar, whether they focus on the Therav āda or the Mahāyāna forms of it, are. What follows are some observations on trends in Western intellectual history in the light of this distinction. As cognition in English (in place of the more usual ‘insight’) and. The suggestion is not as far-fetched as it might sound at first.

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6.) Secularism, Communalism and Pluralism | The Comparative Study of Religion

https://comparativestudyofreligion.wordpress.com/2008/10/29/6-secularism-communalism-and-pluralism

The Comparative Study of Religion. Laquo; 5.) A Buddhist Reflection on the Western Intellectual Tradition. 7) The Universality of Reason. 6) Secularism, Communalism and Pluralism. Modern Indian intellectuals never weary of directly or indirectly advocating secularism and of playing St. George against its great adversary communalism. The extent to which this antipodality has come to serve as a frame of reference in discussions in present-day India hardly needs any documentation. It should be noticed that ...

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Why Do the Sikhs Have Unshorn Hair? | The Comparative Study of Religion

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The Comparative Study of Religion. Laquo; 12.) Religious Freedom. Scripture in World Religions: Some Reflections. Why Do the Sikhs Have Unshorn Hair? A Sikh can be readily identified in any gathering as a Sikh by virtue of his turbaned appearance. But the turban is really there to hold the unshorn hair in place, so the question naturally arises: Why do the Sikhs keep their hair unshorn? The fact that they were supposed to do so when the. You can follow any responses to this entry through the RSS 2.0.

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Scripture in World Religions: Some Reflections | The Comparative Study of Religion

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The Comparative Study of Religion. Laquo; Why Do the Sikhs Have Unshorn Hair? Secularization and Academic Study of Religion: Suggestions for a Typology. Scripture in World Religions: Some Reflections. Or People with a Book, so it might not be out of place to pursue this idea of ‘people with a book’ further. One point to note is that the book need not be a. Book, what one needs is a text. The Qur’ān was first revealed and then written down. It was and is essentially a. Here This will have a major implicat...

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3.) Religion and Human Rights | The Comparative Study of Religion

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The Comparative Study of Religion. Laquo; 2.) On Paradigm Shifts in Buddhism and Christianity: Some Reflections Precipitated by the 2nd Conference on East-West Religions in Encounter (1984). 4) Do Different Religions Agree on the Relationship of the Ultimate Reality to the Universe. 3) Religion and Human Rights. A project was initiated in 1993 to look into what had so far been an unexamined relationship between religion and human rights. The Project on Religion and Human Rights. Should then not longevity...

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Yoga Meditation, Yoga Sutras, Vedanta and Tantra for Self-Realization: December 2008

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Yoga Meditation, Yoga Sutras, Vedanta and Tantra for Self-Realization. Attaining Yoga or Union:. Yoga or "Union" is attained by first training, balancing, and purifying each of the aspects of our being individually, and then systematically receding attention inward through those levels, expanding so as to experience the state of Union, Yoga, Samadhi, or Turiya. Wednesday, December 17, 2008. New Website on Teachings of Swami Rama. Https:/ sites.google.com/site/swamiramateachings/. Enlightenment and Freedo...

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The Comparative Study of Religion | Arvind Sharma

The Comparative Study of Religion. Secularization and Academic Study of Religion: Suggestions for a Typology. August 1, 2010. Secularization, ushered in by the Renaissance, has now become a global phenomenon. [i]. This short note is designed to provide a typology within which the responses from the academic community to this secularization process can be meaningfully studied. Type two response consists of pulling the rug from under the secular feet by arguing that secularism is itself a religion! Is wort...

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