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Homilies of a Jesuit

Homilies of a Jesuit. Sunday, 20 January 2013. Baptism of the Lord Year C. There seems to be an anti-climax to the feast we are celebrating today because Ordinary Time gives the impression that we are heading for the mundane—a return to humdrum and yet, the Baptism of Christ in the Jordan leans towards the majestic as it is a continuation of the theophany, a manifestation of God in Christ to the world. What implications does the Baptism have for baptised Christian? The Gospel presents us with the answer&...

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Homilies of a Jesuit | homiliesofajesuit.blogspot.com Reviews
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Homilies of a Jesuit. Sunday, 20 January 2013. Baptism of the Lord Year C. There seems to be an anti-climax to the feast we are celebrating today because Ordinary Time gives the impression that we are heading for the mundane—a return to humdrum and yet, the Baptism of Christ in the Jordan leans towards the majestic as it is a continuation of the theophany, a manifestation of God in Christ to the world. What implications does the Baptism have for baptised Christian? The Gospel presents us with the answer&...
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Homilies of a Jesuit | homiliesofajesuit.blogspot.com Reviews

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Homilies of a Jesuit. Sunday, 20 January 2013. Baptism of the Lord Year C. There seems to be an anti-climax to the feast we are celebrating today because Ordinary Time gives the impression that we are heading for the mundane—a return to humdrum and yet, the Baptism of Christ in the Jordan leans towards the majestic as it is a continuation of the theophany, a manifestation of God in Christ to the world. What implications does the Baptism have for baptised Christian? The Gospel presents us with the answer&...

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Homilies of a Jesuit: May 2011

http://homiliesofajesuit.blogspot.com/2011_05_01_archive.html

Homilies of a Jesuit. Sunday, 22 May 2011. 5th Sunday of Easter Year A. The absolute claim of Christ also makes this Sunday almost a sin to some people for whom the only Gospel they subscribe to is called the “Gospel” of Relativism. Furthermore, there are not a few schooled in the Philosophy of Sincerity—meaning that it is enough that one lives sincerely [ 1. The Truth and the Life. 2] We all have this instinctive GPS device that is part of who we are and yet it is a device that does not impede our freed...

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Homilies of a Jesuit: October 2011

http://homiliesofajesuit.blogspot.com/2011_10_01_archive.html

Homilies of a Jesuit. Sunday, 30 October 2011. 31st Sunday in Ordinary Time Year A. I begin with a phenomenon. Have you noticed these days at traffic lights that motorcyclists will disregard the red light and proceed to cross it when they see no oncoming traffic? At that moment, we might just shake our heads and lament the breakdown in law and order. [ 1. But, apart from lawlessness, why would a motorcyclist jump the red light? Then, what reason could we adduce for the blatant disregard for laws? In a pa...

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Homilies of a Jesuit: 25th Sunday in Ordinary Time Year B

http://homiliesofajesuit.blogspot.com/2012/09/25th-sunday-in-ordinary-time-year-b.html

Homilies of a Jesuit. Sunday, 23 September 2012. 25th Sunday in Ordinary Time Year B. From last week’s pinnacle of Peter’s sublime primacy, we now descend onto the prosaic plains of insignificance. The Gospel sets the tone for this lowly nothingness by challenging the premises we may have of what it means to be honoured. Honour as prescribed by Christ is set within the context of what it means to be a child of His time. By and large, the developed world. This brings us to the Second Reading which raises ...

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Homilies of a Jesuit: July 2012

http://homiliesofajesuit.blogspot.com/2012_07_01_archive.html

Homilies of a Jesuit. Sunday, 29 July 2012. 17th Sunday in Ordinary Time Year B. What lessons may we draw from this feeding feast? Thirdly, and this is the lesson which I want to highlight today. The exact figure 5000 opens up another horizon for a reflexion of grave importance for the future of Christianity and also of humanity. Since humanity has witnessed two great wars in the last century, and countless genocide in between and after, the latest being the civil unrest in Syria, a pertinent question to...

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Homilies of a Jesuit: 26th Sunday in Ordinary Time Year B

http://homiliesofajesuit.blogspot.com/2012/09/26th-sunday-in-ordinary-time-year-b.html

Homilies of a Jesuit. Sunday, 30 September 2012. 26th Sunday in Ordinary Time Year B. The scene in the Gospel is pretty straightforward. John encountered an outsider who exorcised in the name of Jesus. Undoubtedly, there was bewilderment. Can the power of Jesus be possessed by an “outsider”? The reaction could be a jealous attempt to curb the outsider from what he had been doing. These Churches are unabashedly resistant to the tides of relevance. Correspondingly, the mainline Protestant churches, suffer ...

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Vaguely religious: The Man I Want to Speak To

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On Philosophy and religion. No, I dont pretend to be particularly learned of clever, but I do have things I sometimes want to say, and maybe this will help someone who reads it. The Man I Want to Speak To. Thanks Steven, who first taught me this). The trap is used to catch the rabbit. After the rabbit is caught, the trap is of no use, and we put the trap away. The net is used to catch the fish. After the fish is caught, the net is of no use, and we put the net away. The words are used to catch the truth.

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Vaguely religious: Our Father / Pater Noster

http://vaguelyreligious.blogspot.com/2006/04/our-father-pater-noster.html

On Philosophy and religion. No, I dont pretend to be particularly learned of clever, but I do have things I sometimes want to say, and maybe this will help someone who reads it. Our Father / Pater Noster. We started saying the Pater Noster, i.e. the "Our Father" in Latin in church. Well. its being chanted actually, not just recited. If you want to hear what a chanted Latin prayer sounds like, go here. I append my humble translation below. Pater Noster (Our Father). Pater noster, qui es in caelis,. Azly R...

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Vaguely religious: Corpus Christi

http://vaguelyreligious.blogspot.com/2006/06/corpus-christi.html

On Philosophy and religion. No, I dont pretend to be particularly learned of clever, but I do have things I sometimes want to say, and maybe this will help someone who reads it. The Feast of the Body and Blood of Christ. The night before he died, Christ shared the Passover. Dinner with his diciples. This is where he took bread, gave thanks for it, broke it, and gave it to them saying:. Take this and eat - this is my body. This is my blood. Subscribe to: Post Comments (Atom). My Very Simple Blog.

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Pain of engorged breasts worse than pain of childbirth. #truestory | No Sense of Self-Preservation.

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No Sense of Self-Preservation. Pain of engorged breasts worse than pain of childbirth. #truestory. Granted, I did have an epidural when I was in labour. But it doesn’t mean that the pain of engorgement wasn’t the worst pain I have experienced in my life. Or that breastfeeding isn’t the hardest thing I have done in my life. I think breastfeeding advocates, in their militant passion to push forward the breastfeeding agenda, tend to paint an overly rosy picture of breastfeeding. See example. And gloss over ...

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The Sojourner Speaks: February 2012

http://thesojournerspeaks.blogspot.com/2012_02_01_archive.html

The Sojourner is on a temporal journey - seeking to share her thoughts and insights gleaned from living day to day. This is the Sojourner's space, to allow room for reflection so as to grow in the love of God and Christ. Sunday, February 26, 2012. Lenten Reflection - part i. I was not weeping at the cross,. Unlike the Mother of our Lord and. The women of Jerusalem. They believed in Someone,. Believed that Something would come to pass. And i, pushing past the people,. Grabbed the body, slippery in blood.

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Making a choice between lifestyle & passion. | No Sense of Self-Preservation.

https://sheenapunya.wordpress.com/2014/12/02/making-a-choice-between-lifestyle-passion

No Sense of Self-Preservation. Making a choice between lifestyle & passion. Had a blast from the past when I was walking through one of my orthopaedic wards earlier: bumped into a medical assistant whom I knew from my days as a house-officer in HUKM’s emergency department. And because love is a decision, not a feeling. #trueacrosstheboard. I’m a great believer in luck, and I find the harder I work, the luckier I get. 8211; Thomas Jefferson. New Study Shows That Bones Are Incredibly Cool ». You are commen...

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Homilies of a Jesuit

Homilies of a Jesuit. Sunday, 20 January 2013. Baptism of the Lord Year C. There seems to be an anti-climax to the feast we are celebrating today because Ordinary Time gives the impression that we are heading for the mundane—a return to humdrum and yet, the Baptism of Christ in the Jordan leans towards the majestic as it is a continuation of the theophany, a manifestation of God in Christ to the world. What implications does the Baptism have for baptised Christian? The Gospel presents us with the answer&...

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Homilies, Prayers, and Bread for the Journey... | Dirt Road Theology from a Post-Evangelical Pilgrim

About this Site/Ground Rules. What Does “Post-Evangelical” Mean? Homilies, Prayers, and Bread for the Journey…. Dirt Road Theology from a Post-Evangelical Pilgrim. March 31, 2014. Why the movie “Noah” didn’t make me angry…. Posted by Lee Adams under Noah. 8220;I won’t go see it because Glenn Beck says it’s unbiblical.”. 8220;The film promotes evolution.”. 8220;The director is an atheist.”. 8220;The director drops the ‘f’ bomb over and over in an interview about the film.”. And my personal favorite:.

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Homilies, Sermons and Harangues

Homilies, Sermons and Harangues. Sunday, March 20, 2016. After the Last Supper, Jesus and his companions walked across the Kedron Valley to Gethsemane, the Mount of Olives. If you visit Israel today, you will surely want to see the Mount of Olives where Jesus suffered his Agony in the Garden. You come to a little stream at the bottom of the valley on the way. The guide tells you, “This is the. Jesus knew what was coming, who was coming, an arrest party, Judas. In righteous wrath Jesus had upset the t...

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