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I Ching

Monday, July 4, 2011. C6) The sequence 51 – 64. The Ding of hexagram 50 is the symbol of a regime and the main ritual utensil used at the sacrificial ceremony. The one in charge of worshiping with Ding is the eldest son, Zhen, which suggests inheritance. Thus the hexagram Zhen (51) steps onto the stage of the I Ching and takes charge of the sacrificial ceremony after the reform or revolution of Ge (hexagram 49) and the casting of Ding (50). Owing to the penetrating capability of the wind, it stealthily s...

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Monday, July 4, 2011. C6) The sequence 51 – 64. The Ding of hexagram 50 is the symbol of a regime and the main ritual utensil used at the sacrificial ceremony. The one in charge of worshiping with Ding is the eldest son, Zhen, which suggests inheritance. Thus the hexagram Zhen (51) steps onto the stage of the I Ching and takes charge of the sacrificial ceremony after the reform or revolution of Ge (hexagram 49) and the casting of Ding (50). Owing to the penetrating capability of the wind, it stealthily s...
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I Ching | iching123.blogspot.com Reviews

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Monday, July 4, 2011. C6) The sequence 51 – 64. The Ding of hexagram 50 is the symbol of a regime and the main ritual utensil used at the sacrificial ceremony. The one in charge of worshiping with Ding is the eldest son, Zhen, which suggests inheritance. Thus the hexagram Zhen (51) steps onto the stage of the I Ching and takes charge of the sacrificial ceremony after the reform or revolution of Ge (hexagram 49) and the casting of Ding (50). Owing to the penetrating capability of the wind, it stealthily s...

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I Ching: 2010-06-13

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Saturday, June 19, 2010. A3) What is Yang and Yin, as well as the hexagram? What is the I Ching? Zhou Yi doesn’t have any word of Yang and Yin in its text but only exhibits two symbols. It is Ten Wings of the I Ching, which introduces the concept of Yang and Yin. The I Ching converts the rule of Heaven and Nature into the norm of human beings. What is the change of human world, i.e. that which makes cycling and cycling? Subscribe to: Posts (Atom). A3) What is Yang and Yin, as well as the hexagram?

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I Ching: C6) The sequence 51 – 64

http://iching123.blogspot.com/2011/07/c6-sequence-51-55.html

Monday, July 4, 2011. C6) The sequence 51 – 64. The Ding of hexagram 50 is the symbol of a regime and the main ritual utensil used at the sacrificial ceremony. The one in charge of worshiping with Ding is the eldest son, Zhen, which suggests inheritance. Thus the hexagram Zhen (51) steps onto the stage of the I Ching and takes charge of the sacrificial ceremony after the reform or revolution of Ge (hexagram 49) and the casting of Ding (50). Owing to the penetrating capability of the wind, it stealthily s...

3

I Ching: B1) How four dualities (四象 si xiang) are related to 6, 7, 8 and 9

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Monday, July 4, 2011. B1) How four dualities (四象 si xiang) are related to 6, 7, 8 and 9. The I Ching doesn’t explicitly specify who is who. In my opinion, their relationship is derived from:. 1) According to Xi CI (繫詞), Volume 1, Chapter 9, the sky (is designated as) 1, the earth (is designated as) 2, the sky 3, the earth 4, the sky 5, the earth 6, the sky 7, the earth 8, the sky 9, and the earth 10, signify that masculinity is odd numbers while femininity is even numbers. Http:/ www.iching123.co...Subsc...

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I Ching: C2) The sequence 11 - 20

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Monday, July 4, 2011. C2) The sequence 11 - 20. After propriety is established in the hexagram Lu (10), the masculine, bottom trigram Qian (the sky, which is designated to stay above and therefore moves upward) and the feminine, upper trigram Kun (the earth, which is designated to stay below and moves downward) interplay with each other in harmony, which results in Tai (11), a smooth, unobstructed, harmonious and peaceful state. Subscribe to: Post Comments (Atom). C6) The sequence 51 – 64.

5

I Ching: C3) The sequence 21 - 30

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Monday, July 4, 2011. C3) The sequence 21 - 30. Grace is something like adding adjectives and adverbs to an article .If the grace of the hexagram Bi (21) is overdone, the feminine (the grace) will overpower the masculine (the essence) like the hexagram Bo (23): to peel away (the masculine). Http:/ www.iching123.com/. Subscribe to: Post Comments (Atom). C6) The sequence 51 – 64. C5) The sequence 41 – 50. C4) The sequence 31 - 40. C3) The sequence 21 - 30. C2) The sequence 11 - 20. C1) The sequence 1 - 10.

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I Ching

Monday, July 4, 2011. C6) The sequence 51 – 64. The Ding of hexagram 50 is the symbol of a regime and the main ritual utensil used at the sacrificial ceremony. The one in charge of worshiping with Ding is the eldest son, Zhen, which suggests inheritance. Thus the hexagram Zhen (51) steps onto the stage of the I Ching and takes charge of the sacrificial ceremony after the reform or revolution of Ge (hexagram 49) and the casting of Ding (50). Owing to the penetrating capability of the wind, it stealthily s...

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Free I Ching eBook: Unveiling the mystery of I Ching, also called the Book of Changes, (Yijing or Yi Jing), translated and elaborated by Tuck Chang.

The I Ching, also called the Book of Changes, is a book that has been dominating the thoughts and fate of Chinese people for thousands of years. It has also been of interest to the West for decades. Unveiling the mystery of I Ching will guide you to discover ancient wisdom and offer enlightenment for your future. A Brief Introduction to The I Ching. 64 Hexagrams ,. Translated and Elaborated by Tuck Chang. Edited by AE Langdon and Margarita Rouki. Print book is available on.

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