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Mayavada Darpanam

Wednesday, April 11, 2007. Attack on anubandha chatushtayam of Advaita based on shruti - 9. We have completed the analysis of Gita quoting of Madhva and the advaitin’s interpretation of the slokas with the previous mail. Now we will enter into the Katha Upanishad statement that Madhva quotes. Indriyebhyah paraa hi arthaa arthebhyascha param manah. Manasasthu paraa buddhir budheraatmaa mahaan parah. Mahatah paramavyaktham avyakthaat purushah parah. Purushaat na param kinchit saa kaastaa saa paraa gatih.

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Mayavada Darpanam | mayavadadarpanam.blogspot.com Reviews
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Wednesday, April 11, 2007. Attack on anubandha chatushtayam of Advaita based on shruti - 9. We have completed the analysis of Gita quoting of Madhva and the advaitin’s interpretation of the slokas with the previous mail. Now we will enter into the Katha Upanishad statement that Madhva quotes. Indriyebhyah paraa hi arthaa arthebhyascha param manah. Manasasthu paraa buddhir budheraatmaa mahaan parah. Mahatah paramavyaktham avyakthaat purushah parah. Purushaat na param kinchit saa kaastaa saa paraa gatih.
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1 mayavada darpanam
2 hari aum
3 prostrations to all
4 madhva continues thus
5 thanks
6 hariram
7 0 comments
8 the advaitin continues
9 bhagavaanapi proktham
10 vaarthikakaarih proktham
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mayavada darpanam,hari aum,prostrations to all,madhva continues thus,thanks,hariram,0 comments,the advaitin continues,bhagavaanapi proktham,vaarthikakaarih proktham,explanation,he continues thus,etaduktham aacharyaih,mayaa aachaaryaroopena gururoopena
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Mayavada Darpanam | mayavadadarpanam.blogspot.com Reviews

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Wednesday, April 11, 2007. Attack on anubandha chatushtayam of Advaita based on shruti - 9. We have completed the analysis of Gita quoting of Madhva and the advaitin’s interpretation of the slokas with the previous mail. Now we will enter into the Katha Upanishad statement that Madhva quotes. Indriyebhyah paraa hi arthaa arthebhyascha param manah. Manasasthu paraa buddhir budheraatmaa mahaan parah. Mahatah paramavyaktham avyakthaat purushah parah. Purushaat na param kinchit saa kaastaa saa paraa gatih.

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Mayavada Darpanam: November 2006

http://mayavadadarpanam.blogspot.com/2006_11_01_archive.html

Tuesday, November 28, 2006. Attack on prayojana of Advaita - 4. As mentioned in the previous mail, we will try to see jaya teertha’s arguments in the light of the answering of the advaitin of the arguments against vishaya and ajnaana nivritti. This argument of jaya teertha seems to be due to either incomplete knowledge of advaita or knowingly attacking advaita because the famous viewpoint of Gaudapada and Yoga Vasistha that there is neither bondage nor liberation for the ever-present atman clearly answer...

2

Mayavada Darpanam: Attack on anubandha chatushtayam of Advaita based on shruti - 6

http://mayavadadarpanam.blogspot.com/2007/02/attack-on-anubandha-chatushtayam-of_22.html

Thursday, February 22, 2007. Attack on anubandha chatushtayam of Advaita based on shruti - 6. Let’s continue with the advaitin’s commentary on the last sloka of the 15th chapter of Gita. The last sloka of the 15th chapter of Gita is thus:. Ithi guhyathamam shaastram idam uktham mayaa anaghaa. Etad budhvaa buddhimaan syaat krithakrithyascha bhaaratha. The advaitin explains this thus (as in the previous posting, the words in the sloka of Gita are being colored in black):. The advaitin answers this thus:.

3

Mayavada Darpanam: June 2006

http://mayavadadarpanam.blogspot.com/2006_06_01_archive.html

Thursday, June 15, 2006. Attack on vishaya of Advaita - 4. We learnt in the previous mail as to the arguments Madhva raises against Advaita on the Vishaya of Brahma Atma aikya. Now, we will see the reply of the advaitin to madhva’s criticism. The advaitin replies thus:. Brahma atma aikya jnaanam yathaarthyam na bhavathi. The knowledge of oneness of Brahman-Atman is not eternally real. Vrittitvaat, mithyaatvaat, avidyaa kalpitha bhedha nivrittitvaat, bhedha angeekaaraat cha. 3 Avidyaa kalpitha bhedha nivr...

4

Mayavada Darpanam: Attack on anubandha chatushtayam of Advaita based on shruti - 1

http://mayavadadarpanam.blogspot.com/2007/01/attack-on-anubandha-chatushtayam-of.html

Monday, January 01, 2007. Attack on anubandha chatushtayam of Advaita based on shruti - 1. We will first see Madhva’s or dvaitic interpretation of the slokas and then see the advaitin’s interpretation. Madhva doesn’t comment on these slokas but only quotes them (maybe because there was already his bhashya on the gita) whereas Jaya Teertha explains few words of the verses. Dvaavimau purushau loke ksharascha akshara eva cha. Ksharah sarvaani bhootaani kutasthah akshara uchyathe. Yo maamevam asammoodah jaan...

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Mayavada Darpanam: February 2007

http://mayavadadarpanam.blogspot.com/2007_02_01_archive.html

Thursday, February 22, 2007. Attack on anubandha chatushtayam of Advaita based on shruti - 6. Let’s continue with the advaitin’s commentary on the last sloka of the 15th chapter of Gita. The last sloka of the 15th chapter of Gita is thus:. Ithi guhyathamam shaastram idam uktham mayaa anaghaa. Etad budhvaa buddhimaan syaat krithakrithyascha bhaaratha. The advaitin explains this thus (as in the previous posting, the words in the sloka of Gita are being colored in black):. The advaitin answers this thus:.

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Vedanta Quiz: Quiz - 5

http://vedantaquiz.blogspot.com/2006/10/quiz-5.html

Friday, October 27, 2006. As mentioned earlier, we will have this quiz on Mayavada Khandana and Darpana which we have been learning till now. Please send the reply by next Thursday (almost a week’s time in order to go through the blog site for the same). The blog reference for this quiz is: http:/ mayavadadarpanam.blogspot.com/. 1 There are three khandana works of Madhva directed against advaita. Name the three works. 2 What is the main topic of Mayavada Khandana of Madhvacharya? 7 What is Baadavagni?

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Vedanta Quiz: October 2006

http://vedantaquiz.blogspot.com/2006_10_01_archive.html

Friday, October 27, 2006. As mentioned earlier, we will have this quiz on Mayavada Khandana and Darpana which we have been learning till now. Please send the reply by next Thursday (almost a week’s time in order to go through the blog site for the same). The blog reference for this quiz is: http:/ mayavadadarpanam.blogspot.com/. 1 There are three khandana works of Madhva directed against advaita. Name the three works. 2 What is the main topic of Mayavada Khandana of Madhvacharya? 7 What is Baadavagni?

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Vedanta Tattva: March 2006

http://vedantatattva.blogspot.com/2006_03_01_archive.html

Monday, March 06, 2006. Vedanta Tattva - Introduction. This is a forum which dedicates itself to the Truth underlying the illusory world and propounded in the Upanishads which are called as Vedanta denoting "end of knowledge" as well as the "last portion of Vedas". 1 Visharana - That which removes ignorance. 2 Gathi - That which leads to the ultimate reality of Brahman. 3 Avasaadana - That which reduces or negates the latent tendencies of the mind (vaasanaas). Thus as per Sankara, Upanishads denotes the ...

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Vedanta Tattva: Vedanta Tattva - Introduction

http://vedantatattva.blogspot.com/2006/03/vedanta-tattva-introduction.html

Monday, March 06, 2006. Vedanta Tattva - Introduction. This is a forum which dedicates itself to the Truth underlying the illusory world and propounded in the Upanishads which are called as Vedanta denoting "end of knowledge" as well as the "last portion of Vedas". 1 Visharana - That which removes ignorance. 2 Gathi - That which leads to the ultimate reality of Brahman. 3 Avasaadana - That which reduces or negates the latent tendencies of the mind (vaasanaas). Thus as per Sankara, Upanishads denotes the ...

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Mayavada Darpanam

Wednesday, April 11, 2007. Attack on anubandha chatushtayam of Advaita based on shruti - 9. We have completed the analysis of Gita quoting of Madhva and the advaitin’s interpretation of the slokas with the previous mail. Now we will enter into the Katha Upanishad statement that Madhva quotes. Indriyebhyah paraa hi arthaa arthebhyascha param manah. Manasasthu paraa buddhir budheraatmaa mahaan parah. Mahatah paramavyaktham avyakthaat purushah parah. Purushaat na param kinchit saa kaastaa saa paraa gatih.

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