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Not-only-Bright(a new atheistic "bright" philosophic horizon)

This site is proposing an atheistic existentialism getting over the materialism. This philosophy poses an anti-intellectualistic weltanschauung, that want above all to be useful for the existence and not for any intellectualistic culture. In such pragmatic target, philosophy here exposed is, even if founded on a radical atheism, concerning particularly ambit of affections and feelings.

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Not-only-Bright(a new atheistic "bright" philosophic horizon) | not-only-bright.exactpages.com Reviews

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This site is proposing an atheistic existentialism getting over the materialism. This philosophy poses an anti-intellectualistic weltanschauung, that want above all to be useful for the existence and not for any intellectualistic culture. In such pragmatic target, philosophy here exposed is, even if founded on a radical atheism, concerning particularly ambit of affections and feelings.

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1 mental pattern

2 mind philosophy

3 minds philosophy

4 philosophy of mind

5 mental functions

6 mental structure

7 metacognition

8 mental imagery

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10 frame problem

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Not-only-Bright(a new atheistic "bright" philosophic horizon) | not-only-bright.exactpages.com Reviews

https://not-only-bright.exactpages.com

This site is proposing an atheistic existentialism getting over the materialism. This philosophy poses an anti-intellectualistic weltanschauung, that want above all to be useful for the existence and not for any intellectualistic culture. In such pragmatic target, philosophy here exposed is, even if founded on a radical atheism, concerning particularly ambit of affections and feelings.

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not-only-bright.exactpages.com

1

Glossario del dualismo reale

http://not-only-bright.exactpages.com/glossariodr.htm

Stato emotivo in cui è coinvolta e interessata l’ idema. Il termine è convenzionale e indicativo di ciò che avviene durante gli eventi. Si distingue da emozione, che viene riferita ai normali e consueti stati agitativi della psiche. Termine convenzionale per indicare il singolo fatto esistentivo nel quale sono coinvolti il corpo. E le organizzazioni mentali. Senza che venga coinvolta l' idema. Come è evidente il termine è soltanto indicativo e relativo. Si distingue da evento. Il contesto di realtà.

2

CAPITOLO 10

http://not-only-bright.exactpages.com/capitolodieci.htm

101) L’autenticità dell’ arcanum. E la falsità del sacrum. All’inizio di questo libretto avevo premesso che la nostra opposizione nei confronti delle posizioni spiritualistiche non deve essere acritica, per non correre il rischio di buttare il bambino con l’acqua sporca , perciò nello storicizzare e nel giudicare le religioni e le filosofie trascendentalistiche bisogna andare cauti. Che in qualche modo può essere stato intuito nel passato dando luogo ad autentiche abmozioni. Costituisse l’aspetto autenti...

3

Chapter 1

http://not-only-bright.exactpages.com/chapt1.htm

Some anticipation about the subject). 11) Pluralistic hypothesis and dualistic reality. Suffered a sort of monopolization by politics and sociology, to the point that became difficult propose it in other context without risk some misunderstanding. Yet, for the speech I intend here develop, any other word is more adapt to designate the mental attitude of who wants look the reality. F much concrete realities. In fact cannot be considered an organism (in like case the holism. The concept of nature is used t...

4

CAPITOLO 11

http://not-only-bright.exactpages.com/capitoloundici.htm

Aspetti particolari della materia. 111 Il problema della malvagità. Il titolo di questo paragrafo dice chiaramente che intendiamo occuparci della malvagità. E non del male. Ma qual è la ragione che sta alla base della distinzione che abbiamo operato tra i due termini? Nel paragrafo 5.3 avevamo concluso la nostra ricerca sostenendo che il bene. Sono concetti applicabili soltanto ai due aspetti opposti concernenti il fluire della vita in generale, dove il bene. Nella maggior parte dei casi la malvagità.

5

Conclusione

http://not-only-bright.exactpages.com/conclus.htm

Style='font-size:11.0pt;mso-bidi-font-size:12.0pt;font-family:Verdana' Conclusione. Prima del commiato vorrei dire due parole di conclusione. Quando e come il cervello della specie homo sapiens. Abbia cominciato a possedere un’ idema. Sufficientemente potente da percepire l’ aiteria. Non è dato saperlo. Le pitture rupestri risalenti al Paleolitico rinvenute ad Altamira e a Lascaux (in assenza di altri reperti contemporanei riferibili alle altre espressioni dell’ estetica. E di ogni altra categoria. Così ...

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