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pkrauss94 | pkrauss94
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I thought Cloutier did a great job of framing his debate. I liked how he progressed from talking about the differences themselves, to how these differences cause problems with gender, and how these problems present consequences that need to be avoided. I like how Cloutier finishes the argument by saying how differences in gender do not change equality and are necessary. December 3, 2014. November 17, 2014. Blog Post 8: Question 2. November 12, 2014. Blog Post 7: Question 2. November 3, 2014. On Blog Post...
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Blog Post 5 | pkrauss94
https://pkraussblog.wordpress.com/2014/10/02/blog-post-5
October 3, 2014 at 12:06 am. You bring up a point of Jesus’s divinty that really makes Mattison’s argument. Had Jesus not been the son of God and just another prophet the Christian faith in its entirety would be radically different if not nonexistant. October 3, 2014 at 4:49 am. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). You are commenting using your WordPress.com account. ( Log Out. October 2, 2014.
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pkrauss94 | Page 2
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Blog Post 2: Question 2. Mattison uses a great analogy to describe the difference between the ‘freedom of indifference’ and the ‘freedom of excellence.’ He describes the differences between the two perspectives through the example of a husband and wife. The husband is constantly tempted to cheat on his wife while the wife always stays faithful. He then asks which of them has more freedom? September 7, 2014. Blog Post 1: Prompt 1. September 2, 2014. Blog Post 8: Question 2. Blog Post 7: Question 2.
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November | 2014 | pkrauss94
https://pkraussblog.wordpress.com/2014/11
November 17, 2014. Blog Post 8: Question 2. November 12, 2014. Blog Post 7: Question 2. I think that excuses such as the area being dangerous should remove the obligation to go to the bad area and befriend the poor there. If a person has children, they should not put themselves in harms way because it would be irresponsible to the family. It should definitely not remove the obligation to help the poor in some way, but it should remove the obligation to have to befriend and spend time with them.
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Blog Post 7: Question 2 | pkrauss94
https://pkraussblog.wordpress.com/2014/11/03/blog-post-7-question-2
Blog Post 7: Question 2. I think that excuses such as the area being dangerous should remove the obligation to go to the bad area and befriend the poor there. If a person has children, they should not put themselves in harms way because it would be irresponsible to the family. It should definitely not remove the obligation to help the poor in some way, but it should remove the obligation to have to befriend and spend time with them. November 3, 2014 at 6:10 am. Leave a Reply Cancel reply. November 3, 2014.
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Blog Post 10 | pkrauss94
https://pkraussblog.wordpress.com/2014/12/03/blog-post-10/comment-page-1
I thought Cloutier did a great job of framing his debate. I liked how he progressed from talking about the differences themselves, to how these differences cause problems with gender, and how these problems present consequences that need to be avoided. I like how Cloutier finishes the argument by saying how differences in gender do not change equality and are necessary. December 3, 2014 at 6:20 am. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:.
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September | 2014 | pkrauss94
https://pkraussblog.wordpress.com/2014/09
Blog Post 3: Question 1. I do think this process could go both ways, as in a person could develop bad emotions by reversing the process. A person could go from not being jealous, to controlling jealousy, to not controlling jealousy, to being jealous. These stages, however, do describe fully how a person develops virtuous emotions and the process can also be reversed to show how a person could develop bad emotions. September 14, 2014. Blog Post 2: Question 2. September 7, 2014. Blog Post 1: Prompt 1.
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Blog Post 9 | pkrauss94
https://pkraussblog.wordpress.com/2014/11/17/blog-post-9
November 17, 2014 at 3:52 am. I don’t think John Paul II is arguing that we “need” to suffer, but I do think he is arguing why continue to endure it, rather than try to avoid it at all costs. Just as you said, by suffering we are growing closer to Christ and seek redemption from evil. November 17, 2014 at 5:20 am. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). Notify me of new comments via email. November 17, 2014.
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December | 2014 | pkrauss94
https://pkraussblog.wordpress.com/2014/12
I thought Cloutier did a great job of framing his debate. I liked how he progressed from talking about the differences themselves, to how these differences cause problems with gender, and how these problems present consequences that need to be avoided. I like how Cloutier finishes the argument by saying how differences in gender do not change equality and are necessary. December 3, 2014. Blog Post 8: Question 2. Blog Post 7: Question 2. Blog Post 6: Question 1. On Blog Post 10. On Blog Post 9.
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Blog Post 9 | pkrauss94
https://pkraussblog.wordpress.com/2014/11/17/blog-post-9/comment-page-1
November 17, 2014 at 3:52 am. I don’t think John Paul II is arguing that we “need” to suffer, but I do think he is arguing why continue to endure it, rather than try to avoid it at all costs. Just as you said, by suffering we are growing closer to Christ and seek redemption from evil. November 17, 2014 at 5:20 am. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). Notify me of new comments via email. November 17, 2014.
