35273;醒之翼 上座部佛教文献选译集. 20659;統體. 26368;近译文:. 22374;尼沙罗尊者: 如何跌倒. 22374;尼沙罗尊者: 挑战极限 佛教修行道上的欲求与想象. 20315;法入门:. 20315; 巴利经典中的佛陀生平. 27861; 佛陀的次第说法. 20711; 巴利经文中僧伽的定义. 19987;题选译:. 27888;系 林居禅修传统. 30340;教导. 19978;座部佛教 尊者与学者. 30340;文字选译. 19978;座部佛教的三部大经. 23562;者们谈读经. 32463;文选译. 24402;依三宝. 38754;对病痛与死亡. 38382;答选. 24067;萨历. 24052;利课诵与录音(I). 32593;站连接. 29256;权所有 2005-11 良稹. 20851;于本站.
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35273;醒之翼 上座部佛教文献选译集. 20659;統體. 26368;近译文:. 22374;尼沙罗尊者: 如何跌倒. 22374;尼沙罗尊者: 挑战极限 佛教修行道上的欲求与想象. 20315;法入门:. 20315; 巴利经典中的佛陀生平. 27861; 佛陀的次第说法. 20711; 巴利经文中僧伽的定义. 19987;题选译:. 27888;系 林居禅修传统. 30340;教导. 19978;座部佛教 尊者与学者. 30340;文字选译. 19978;座部佛教的三部大经. 23562;者们谈读经. 32463;文选译. 24402;依三宝. 38754;对病痛与死亡. 38382;答选. 24067;萨历. 24052;利课诵与录音(I). 32593;站连接. 29256;权所有 2005-11 良稹. 20851;于本站.
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巴利经诵索引
http://www.theravadacn.org/Chanting/ChantIndex.htm
24052;利经诵录音下载. 32654;国慈林寺. 21407;音像制品版权所有 2006 美国慈林寺，仅限于免费发行。 19979;載 MP3. 24052;英中 文字對照. Morning Reflection on the Requisites. 26216;省受用品. Evening Reflection on the Requisites. 26202;省受用品. Contemplation of the Body ( ayam kho me kayo. 36523;随念. Five Subjects ( Jara dhammomhi. 20116;禅思主题. 36132;友偈. 31036;敬偈. Verses on the Noble Truths. 22307;谛偈. 22235;法要义. Sublime Attitude ( Aham sukhito homi. 22235;梵住/四无量心. 21513;祥经. Cha Ratana Paritta Gatha. 19977;宝护卫偈. 34164;护佑偈. 20315;胜吉祥偈. 32988;利偈.
阅读文选-福德
http://www.theravadacn.org/PunnaIndex.htm
20013;译]良稹. 20309;谓福德. 20315;陀与诸尊者的解说. 31119;德 巴利经文选读. 22374;尼沙罗尊者编译. 31119;德 增支部经文选读. 21521;智尊者译. 31119;德与灵性成长. 33769;提尊者 撰. 31119;德的精髓.阿姜李 讲述. 20309;处找福德. 38463;姜查讲述. 38463;姜放说福德. 22374;尼沙罗尊者撰. 34892;者当忆. 24565;福德. 24180;那达摩尊者 撰. 31119;德可以转移吗. 22374;尼沙罗尊者答问. 31119;德回向诵文. 24052;利课诵本. 20309;谓福德. 36825;是幸福、如意、喜乐、可亲、愉悦的别语 福德业 [行事,行为]. Iti22(如是语). 27861;护阿闍梨. VvA19(天宫事注疏). 38463;姜李. 20316;为善行果报的喜乐与安宁。 31119;德的积累，带来安宁。 31119;德在命终时带来安宁。 Puññani para-lokasmim patittha honti paninam. 36825;些福õ...26469;Ō...
阅读文选-面对病痛与死亡
http://www.theravadacn.org/GilanaIndex.htm
38754;对病痛与死亡. 20013;译]良稹. 28781;苦手册. 38463;姜李-达摩达罗 撰. 31109;定在面对痛苦、疾病与死亡时的作用. 22374;尼沙罗尊者 撰. 24904;悲的教育. 22374;尼沙罗尊者撰. 24052;利经典中的瞻病送终. 33673;莉-德西尔瓦撰. 20020;终说法一则. 38463;姜李-达摩达罗讲述. 12298;箭喻经》节译. 22686;支部36.6. 12298; 箭喻经. 12299;节译. 22686;支部36.6,坦尼沙罗尊者英译. 26368;近訂正6-5-2007.
泰国林居传统导师索引
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27888;国林居传统导师. 24320;示选译. 32534;译]良稹. 38463;姜索. 22570;塔西罗 (1861-1941). 38463;姜普的回忆. 38463;姜曼. 24067;里达陀 (1870-1949). 38463;姜宛-苏近诺(1883-1985). 38463;姜敦-阿图罗(1888-1983). 27861;语微言. 38463;姜考-安那腊育(1888-1983). 38463;姜康地-帕跋挲(1902-1984). 20351;佛法成为你自己的. 38463;姜帖-德沙兰西 (1902-1994). 27491;道修行. 38463;姜李. 36798;摩达罗(1907-1961). 24565;住呼吸与15篇禅定开示. 22914;何索书. 20174;少做起 29篇开示. 25104;就戒德(来自修心的技能). 35299;脱的技能. 32473;每个人的法. 24904;心的力量. 21892;德的力量. 20572;顿与思考. 24199;护处. 21355;塞节礼佛. 28781;苦手册. 38463;姜放. 22312;西方...32500;ý...
坦尼沙罗尊者-挑战极限
http://www.theravadacn.org/Author/ThanissaroPushingLimits.htm
26519;居传统. 25361;战极限. 20315;教修行道上的欲求与想象. 20316;者]坦尼沙罗尊者. 20013;译]良稹. Desire and Imagination in the Buddhist Path. By Ven. Thanissaro Bhikkhu. 20013;译版权所有 2010 良稹，http:/ www.theravadacn.org ， 流通条件如上。转载时请包括本站连接，并登载本版权声明。 25105;们多数人，在审视 四圣谛. 25945;导的是我们生命中的根本匮乏与局限 即是造苦的执取。 第二圣谛. 25351;出的是引生执取的几类欲: 感官欲、有欲、非有欲。 第三圣谛. 27604;丘们，何为正精进 [正勤]. 25552;供了维持的力量。心 [intent]. 65292;是三者当中最复杂的因素，其巴利文 citta. 65292;也指 mind [心]. 65292;在这里的上下文中，意味Œ...29275;的舍。 12290;欲望之所以看上&#...30340;念想，这种...20315;陀在他&#...20551;若...
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鑫境: October 2009
http://xinhaoheartsutra.blogspot.com/2009_10_01_archive.html
8220;鑫”指的是我的名。“境“是指意境。整体意义就是我的意境，我心里所想的。这里将是我的“心语”的家，我表达内心世界的一个地方。。。 Monday, October 26, 2009. 今天是农历九月九日。古老的《易经》中把“六”定为阴数，把“九”定为阳数，九月九日，日月并阳，两九相重，故而叫重阳，也叫重九，古人认为是个值得庆贺的吉利日子，并且从很早就开始过此节日。人们会在这个日子祭祖，与除夕、清明节、中元节成为祭祖四大节日之一。九九重阳，因为与“久久”同音，九在数字中又是最大数，有长久长寿的含意。所以中国把这天定为老人节，鼓励敬老、爱老的活动。 重阳在秋季的尾端，菊花盛开，也是螃蟹的季节。所以这时是赏菊和吃大闸蟹的好日子。除了赏菊花，人们也会聚集在一起放风筝、野餐、登高爬山或者去高的地方。 8220;待到秋来九月八，我花开后百花杀。 冲天香阵透长安，满城尽带黄金甲。”. 12298;不第后赋菊》唐末 黄巢. 电影《满城尽带黄金甲》，讲的就是发生在重阳节的故事。=D. 万事如意，心想事成。友谊久久，幸福快乐久久。祝重阳节快乐！ Posted by 載德 師傅. Yu Song - Changes.
鑫境: March 2009
http://xinhaoheartsutra.blogspot.com/2009_03_01_archive.html
8220;鑫”指的是我的名。“境“是指意境。整体意义就是我的意境，我心里所想的。这里将是我的“心语”的家，我表达内心世界的一个地方。。。 Tuesday, March 31, 2009. May we live forever, in the hearts of women,. And may our names live forever, on the lips of men. I admire his sense of art, and his talents in western literature. My NS friend in the same office. Westernized, but not of empty shell. He made another good one while I am talking about him having good material wealth. I am materially good,. You are of good material. Thanks for that praise! Posted by Xinhao Silatharo.
鑫境: April 2009
http://xinhaoheartsutra.blogspot.com/2009_04_01_archive.html
8220;鑫”指的是我的名。“境“是指意境。整体意义就是我的意境，我心里所想的。这里将是我的“心语”的家，我表达内心世界的一个地方。。。 Tuesday, April 28, 2009. 华夏文化、服章礼仪，是在平和的状态兴起。必须，也是应该如此。以仁为本，尚礼崇德。 Posted by Xinhao Silatharo. Labels: Cultures and Traditions. Sunday, April 26, 2009. 在这令人遗憾的世界，让我一人活华夏中吧。。。 Posted by Xinhao Silatharo. Labels: Cultures and Traditions. Thursday, April 23, 2009. If you love somebody. You lead them to enlightenment. You don’t draw them into. 8212; Ajahn Sumedho. Posted by Xinhao Silatharo. Tuesday, April 21, 2009. Posted by Xinhao Silatharo.
鑫境: March 2008
http://xinhaoheartsutra.blogspot.com/2008_03_01_archive.html
8220;鑫”指的是我的名。“境“是指意境。整体意义就是我的意境，我心里所想的。这里将是我的“心语”的家，我表达内心世界的一个地方。。。 Monday, March 24, 2008. 12298;论“正坐”》. 正坐讲究的是心性内涵以及通过坐姿达到一种修身养性，修炼自身气质，内外调合，和气护身，从而达到形神兼备的目的。寻求的是一种内心与身体的和谐统一，更是一种哲理的升华。坐在地上，能感觉出是一种对自然精神的亲近与追求。因而有些人才说，是更能体现华夏文化，精神境界的最佳外在表现。更能代表华夏原道精神。这不禁使我想到了这样一句话，一个欧洲人在过了几天日本生活以后，感触道：我坐在地上，头一次感觉到草垫中芳草芬菲的味道离我如此之近。我不是居高临下的在远离大自然的上空我行我素的生活着，而是变“矮”了，使得自己像大...8220;礼仪 一切万物形态才自于礼仪”这是华夏原道论的中心思想。当你坐在板凳上，翘着二郎腿是否多少有些不庄重？无论跟你谈话的那个人身份差距有多大，正坐是一种恭谨虔诚的方式。在更早的古代，君臣之间...8220;故始有礼仪之正 方可有心气之正也” 当你端坐着，也是对...孔子的待遇改善后&#...
鑫境: April 2008
http://xinhaoheartsutra.blogspot.com/2008_04_01_archive.html
8220;鑫”指的是我的名。“境“是指意境。整体意义就是我的意境，我心里所想的。这里将是我的“心语”的家，我表达内心世界的一个地方。。。 Tuesday, April 29, 2008. A note on fear today: 10 Ways We Get the Odds Wrong. This article at the MSN.com homepage strikes me quite alot and it makes many sense. a strong Dhamma sense too, about the fact in life: Danger and fear, the first noble truth of Dukkha is to be known. Man finds all ways to escape from them, but due to delusion, most of us seek a solution which doesn't solves. 10 Ways We Get the Odds Wrong. Still, uncertainty un...
鑫境: February 2011
http://xinhaoheartsutra.blogspot.com/2011_02_01_archive.html
8220;鑫”指的是我的名。“境“是指意境。整体意义就是我的意境，我心里所想的。这里将是我的“心语”的家，我表达内心世界的一个地方。。。 Wednesday, February 09, 2011. Posted by 載德 師傅. Subscribe to: Posts (Atom). View my complete profile. Yu Song - Changes. Theravadin - Theravada Practice Blog. So you should train yourselves: 'We will keep practicing the Dhamma in accordance with the Dhamma, we will keep practicing masterfully, we will live in accordance with the Dhamma.' That's how you should train yourselves.".
鑫境: May 2008
http://xinhaoheartsutra.blogspot.com/2008_05_01_archive.html
8220;鑫”指的是我的名。“境“是指意境。整体意义就是我的意境，我心里所想的。这里将是我的“心语”的家，我表达内心世界的一个地方。。。 Friday, May 16, 2008. The more I loved you, the more I should leave for you good.". Isn't that an irony to most people? But, I always agree that love, can do without possessing and ownership. The more I care the more I should leave. That has become my motivation, and it's getting stronger and stronger. But now I see, this isn't a problem to me because I will have to go beyond them, and thats the whole purpose of letting go in the first ...
鑫境: May 2009
http://xinhaoheartsutra.blogspot.com/2009_05_01_archive.html
8220;鑫”指的是我的名。“境“是指意境。整体意义就是我的意境，我心里所想的。这里将是我的“心语”的家，我表达内心世界的一个地方。。。 Monday, May 18, 2009. Having killed anger you sleep in ease. Having killed anger you do not grieve. The noble ones praise the slaying of anger. 8212; with its honeyed crest and poison root —. For having killed it you do not grieve. Samyutta Nikaya 1.71, Ghatva Sutta. Posted by 載德 師傅. Labels: Cultures and Traditions. Sunday, May 17, 2009. 梅葆玖师傅的一段话（02.06 - 03.53），真是够到味。。。 梅葆玖师傅乃梅兰芳之子。 我看这里也没几人知道梅兰芳。。 Posted by 載德 師傅. Posted by 載德 師傅.
鑫境: September 2008
http://xinhaoheartsutra.blogspot.com/2008_09_01_archive.html
8220;鑫”指的是我的名。“境“是指意境。整体意义就是我的意境，我心里所想的。这里将是我的“心语”的家，我表达内心世界的一个地方。。。 Monday, September 22, 2008. What fruit does hilter hates? Came up with a Lame joke today. What fruit did Adolf Hilter hated? For people who can understand Cantonese). How to Bless others? With the presence of a Blessed person, that place will be a blessed place, that community will be blessed. With the presence of a Fu*ked up person, that place will be a Fu*ked up place, that community will be Fu*ked up. Be a Blessed person. 与家人共享晚餐A...
鑫境: September 2009
http://xinhaoheartsutra.blogspot.com/2009_09_01_archive.html
8220;鑫”指的是我的名。“境“是指意境。整体意义就是我的意境，我心里所想的。这里将是我的“心语”的家，我表达内心世界的一个地方。。。 Friday, September 11, 2009. Pacing in the Fields. A village was experiencing food shortage. Many villagers are starving to death. Some knew how to grow food by theyselves are able to sustain. Some had knowledge of what is edible and non-edible in the wilds, they managed to survived. The most unfortunate are those who didn't had any knowledge on food and crops. Why are you not ploughing the fields? People are starving, we need the food!
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TBC - TheravadaBuddhistCommunity - Home
A Toronto-based Lay Community. We meet for two hours every Sunday, 10 am at The Centre,. 316 Dupont St., just west of the Dupont subway station, on the north side. There is no fee, but donations are welcomed. Both located about 20 minutes from Perth, Ontario, Canada. All adults are welcome to join us in our weekly sangha gathering, which formally meets each Sunday morning from 10 am to 12 noon. There are no prior conditions required for participation with us except the willingness to sit comfortably,...
Theravada Buddhist Civilizations
State of the Field Debates. Burma Studies Group at the 2014 AAS Conference. Please be advised that the annual meeting of the Burma Studies Group will be held in conjunction with the upcoming AAS Conference. The meeting will take place in Meeting Room 406 of the Philadelphia Downtown Marriott at 9:30 pm on Friday, March 28, 2014.…. Read more ». International Association of Buddhist Studies (IABS) 2014 Conference. Read more ». International Council for the Day of Vesak. 10th UNITED NATIONS DAY OF VESAK 2014.
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35273;醒之翼 上座部佛教文献选译集. 20659;統體. 26368;近译文:. 22374;尼沙罗尊者: 如何跌倒. 22374;尼沙罗尊者: 挑战极限 佛教修行道上的欲求与想象. 20315;法入门:. 20315; 巴利经典中的佛陀生平. 27861; 佛陀的次第说法. 20711; 巴利经文中僧伽的定义. 19987;题选译:. 27888;系 林居禅修传统. 30340;教导. 19978;座部佛教 尊者与学者. 30340;文字选译. 19978;座部佛教的三部大经. 23562;者们谈读经. 32463;文选译. 24402;依三宝. 38754;对病痛与死亡. 38382;答选. 24067;萨历. 24052;利课诵与录音(I). 32593;站连接. 29256;权所有 2005-11 良稹. 20851;于本站.
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35273;醒之翼 上座部佛教文献选译集. 20659;統體. 26368;近译文:. 22374;尼沙罗尊者: 如何跌倒. 22374;尼沙罗尊者: 挑战极限 佛教修行道上的欲求与想象. 20315;法入门:. 20315; 巴利经典中的佛陀生平. 27861; 佛陀的次第说法. 20711; 巴利经文中僧伽的定义. 19987;题选译:. 27888;系 林居禅修传统. 30340;教导. 19978;座部佛教 尊者与学者. 30340;文字选译. 19978;座部佛教的三部大经. 23562;者们谈读经. 32463;文选译. 24402;依三宝. 38754;对病痛与死亡. 38382;答选. 24067;萨历. 24052;利课诵与录音(I). 32593;站连接. 29256;权所有 2005-11 良稹. 20851;于本站.
Theravada Dhamma Society
Welcome to our web site! On this home page we'll introduce ourselves and highlight important areas on our site. Here is an example of a style we may use. We are honored that you are visiting our web site. Being a religious organization, we are always striving to find new ways to get our message out to current and prospective members. This web site allows us to reach people we may never have been able to contact before. Sunday 8:30am - 9:30am. Sunday 10:45am - 12:00pm. Sunday 6:00pm - 7:00pm.
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THERAVADA FOR ALL - थेरवाद बुद्ध धमॆ सभी के लिए | Buddhismo, Tradição Theravada para todos – थेरवाद बुद्ध धमॆ सभी के लिए – Theravada Buddhism for all
A Vida do Buddha. About – मब र. THERAVADA FOR ALL – थ रव द ब द ध धम सभ क ल ए. Buddhismo, Tradição Theravada para todos – थ रव द ब द ध धम सभ क ल ए – Theravada Buddhism for all. Março 6, 2013. OS PRECEITOS MONÁSTICOS NOS PROTEGEM – Monastic Precepts protect us…. Posted by theravadaforall under MY OWN OPINIONS - MINHAS PRÓPRIAS OPINIÕES. A todos, Namaste! OS PRECEITOS FAZEM O MONGE (PRECEPTS MAKE THE MONK). Foi graças ao Pratimôksha que o Buddhismo chegou aos nossos tempos! Os Preceitos nos protegem! Seguin...
theravadagruppesalzburg.blogspot.com
Theravada Gruppe Salzburg(TGS)
Gratulation zur Ehrung von Bhante Seelawansa. Mein Profil vollständig anzeigen. Montag, 12. März 2007. Gratulation zur Ehrung von Bhante Seelawansa. Die Saat gedeiht und wächst. Als Obmann des Vereines. THERAVADA GRUPPE SALZBURG – BUDDHISTISCHE PRAXIS IM ALLTAG. Gratuliere ich unserem Ehrenmitglied, dem Ehrwürdigen Bhante Seelawansa Maha Thero herzlich zur Verleihung des Titels „Europa Mahadvipa Dhammadatu Sanghapati“. Dr med. Paul Chalupny. Mittwoch, 31. Januar 2007. Die Religion ist für die Menschen da.
Edinburgh Theravada Buddhists
How To Reach Us. The Edinburgh Theravada Buddhists practice in the Forest Sangha tradition of the venerable Ajahn Chah of Thailand. We are affiliated with the Ratanagiri monastery in Harnham and Amaravati in Hemel Hempstead. We meet every Thursday evening for meditation and group discussion. All are welcome, whether you're looking for a regular practice or an occasional meditation. We begin the evening with chanting and meditation, followed by group discussion or a dhamma talk.
