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Translating Buddhist Tibetan

Wednesday, February 11, 2015. Gampopa Variations — Line 4. Let’s start with a traditional translation:. May confusion arise as timeless awareness. We sit in this mass of confusion and, seemingly without our doing anything, there is suddenly an infinite expanse of knowing, with no center or periphery, and the confusion seems to have evaporated, vanished, like clouds disappearing in the sky. I’m using timeless awareness. ཡེ་ཤེས་. To avoid the problems associated with the word wisdom. This variation is base...

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Translating Buddhist Tibetan | translatingtibetan.blogspot.com Reviews

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Wednesday, February 11, 2015. Gampopa Variations — Line 4. Let’s start with a traditional translation:. May confusion arise as timeless awareness. We sit in this mass of confusion and, seemingly without our doing anything, there is suddenly an infinite expanse of knowing, with no center or periphery, and the confusion seems to have evaporated, vanished, like clouds disappearing in the sky. I’m using timeless awareness. ཡེ་ཤེས་. To avoid the problems associated with the word wisdom. This variation is base...

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Translating Buddhist Tibetan | translatingtibetan.blogspot.com Reviews

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Wednesday, February 11, 2015. Gampopa Variations — Line 4. Let’s start with a traditional translation:. May confusion arise as timeless awareness. We sit in this mass of confusion and, seemingly without our doing anything, there is suddenly an infinite expanse of knowing, with no center or periphery, and the confusion seems to have evaporated, vanished, like clouds disappearing in the sky. I’m using timeless awareness. ཡེ་ཤེས་. To avoid the problems associated with the word wisdom. This variation is base...

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translatingtibetan.blogspot.com

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Translating Buddhist Tibetan: January 2015

http://www.translatingtibetan.blogspot.com/2015_01_01_archive.html

Monday, January 26, 2015. Gampopa Variations — line 3. Let this path dissolve confusion. As far as translation goes, this is probably the most straightforward of the four lines. For me, the steps we take in practice form a path. Thus, “this path” means the ongoing effort that we make in practice. I chose the word “dissolve” rather than the more conventional “clear away” because “dissolve” is closer to my own experience. Now I simply bring my attention to it and experience it as completely as possible&#46...

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Translating Buddhist Tibetan: Gampopa Variations — line 3

http://www.translatingtibetan.blogspot.com/2015/01/gampopa-variations-line-3.html

Monday, January 26, 2015. Gampopa Variations — line 3. Let this path dissolve confusion. As far as translation goes, this is probably the most straightforward of the four lines. For me, the steps we take in practice form a path. Thus, “this path” means the ongoing effort that we make in practice. I chose the word “dissolve” rather than the more conventional “clear away” because “dissolve” is closer to my own experience. Now I simply bring my attention to it and experience it as completely as possible&#46...

3

Translating Buddhist Tibetan: Variations on a Theme by Gampopa

http://www.translatingtibetan.blogspot.com/2015/01/variations-on-theme-by-gampopa.html

Monday, January 19, 2015. Variations on a Theme by Gampopa. One reader suggested that these different translations of The Four Teachings of Gampopa were more akin to variations on a theme, like, for example, the numerous variations of Paganini’s 24. Caprice. (See https:/ www.youtube.com/watch? For a discussion of Rachmaninoff’s composition.). Thus, however presumptuously, I’ve decided to call this series Variations on a Theme by Gampopa. Here is the original. And here are three variations. Let me see con...

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Translating Buddhist Tibetan: Four Separations — no holding

http://www.translatingtibetan.blogspot.com/2015/01/four-separations-no-holding.html

Monday, January 12, 2015. Four Separations — no holding. You cannot decide not to hold a position, if for no other reason that to decide to not hold a position is, in itself, a position, and you are back in the holding mindset again - an example of both an ancient and a post-modern dilemma. The box consumes you. It's all you experience. You want to get out but there is no door, no window, no exit of any kind. What do you do? When you rest, pose the question "What rests? Don't try to answer the question&#...

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Translating Buddhist Tibetan: Gampopa Variations — Line 4

http://www.translatingtibetan.blogspot.com/2015/02/gampopa-variations-line-4.html

Wednesday, February 11, 2015. Gampopa Variations — Line 4. Let’s start with a traditional translation:. May confusion arise as timeless awareness. We sit in this mass of confusion and, seemingly without our doing anything, there is suddenly an infinite expanse of knowing, with no center or periphery, and the confusion seems to have evaporated, vanished, like clouds disappearing in the sky. I’m using timeless awareness. ཡེ་ཤེས་. To avoid the problems associated with the word wisdom. This variation is base...

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musingsbyken.blogspot.com

Musings: Five kinds of transmission: great empowerment

http://musingsbyken.blogspot.com/2015/04/five-kinds-of-transmission-great.html

Reflections of various topics by Ken McLeod, Buddhist teacher, executive coach, and management consultant. Monday, April 6, 2015. Five kinds of transmission: great empowerment. The great empowerments (. དབང་ཆེན་. The mystery of how sensory sensations are experienced as emptiness-appearance,. The mystery of how emotional reactions are transformed into awareness,. The mystery of how the generation and transformation of bliss and other high energy states open up possibilities of direct awareness, and. You h...

musingsbyken.blogspot.com

Musings: What language is that?

http://musingsbyken.blogspot.com/2014/07/what-language-is-that.html

Reflections of various topics by Ken McLeod, Buddhist teacher, executive coach, and management consultant. Monday, July 28, 2014. What language is that? In many Buddhist circles, the English used to talk about practice and Buddhist concepts has evolved in some strange ways, different in different traditions, but sufficiently widespread that one can now call it Bunglish, for Buddhist Hybrid English. Subscribe to: Post Comments (Atom). Reflections on Infinite Space. Verse 3.14 — conclusion.

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Musings: Mind nature, transmission and teaching

http://musingsbyken.blogspot.com/2014/09/mind-nature-transmission-and-teaching.html

Reflections of various topics by Ken McLeod, Buddhist teacher, executive coach, and management consultant. Tuesday, September 16, 2014. Mind nature, transmission and teaching. He who knows not and knows not that he knows not is a fool: shun him. He who knows not and knows that he knows not is ignorant: teach him. He who knows and knows not that he knows is asleep: wake him. He who knows and knows that he knows is a saint: follow him. 8212; Middle Eastern saying. For other students, the difficulties they ...

reflectionsoninfinitespace.blogspot.com

Reflections on Infinite Space: September 2014

http://reflectionsoninfinitespace.blogspot.com/2014_09_01_archive.html

Reflections on Infinite Space. Comments and feedback on The Visionary Experience of Ever-present Good. Thursday, September 25, 2014. Verse 2.1 — Ground, path and fruition in dzogchen. My nature is great completion. Complete — all experience, patterned or free, is free of anything to discard or attain. Complete — the essence of all spiritual instruction is utterly natural release. Complete — the essence of all outlook is no conceptual position. Complete — the essence of result is to be free of hope. My ow...

musingsbyken.blogspot.com

Musings: The command transmission and an introduction to protectors

http://musingsbyken.blogspot.com/2015/03/the-command-transmission-and.html

Reflections of various topics by Ken McLeod, Buddhist teacher, executive coach, and management consultant. Monday, March 23, 2015. The command transmission and an introduction to protectors. In the command transmission, the guru or teacher commands one of the protectors or one of the protector's attendants to take care of the student. What is a protector? How do they function? That sounds beneficial, right? We have a big powerful force on our side. Beneficial perhaps, but not necessarily benign. Contains...

reflectionsoninfinitespace.blogspot.com

Reflections on Infinite Space: February 2015

http://reflectionsoninfinitespace.blogspot.com/2015_02_01_archive.html

Reflections on Infinite Space. Comments and feedback on The Visionary Experience of Ever-present Good. Friday, February 13, 2015. Verse 3.14 — conclusion. In this age of strife, these vital instructions for the great mysteries. Are mingled with the authoritative writings of the analytic approach. Those knowledge holders who are not different from me. Will make my vision clear. Masters of this teaching, the expression of the awakening beings of the three families,. An age of strife? 8220;One can only carr...

musingsbyken.blogspot.com

Musings: September 2010

http://musingsbyken.blogspot.com/2010_09_01_archive.html

Reflections of various topics by Ken McLeod, Buddhist teacher, executive coach, and management consultant. Wednesday, September 15, 2010. A short reading list. When you study, study everything under the sun. When you reflect, keep an open mind. When you practice, do one practice and go deep. 8212; Jamgön Kongtrül, 1813-1899. With the plethora of books on Buddhism now available, where do you start? All these books are on. Unfettered Mind's recommended reading blog. Mindfulness in Plain English. Of Liberat...

reflectionsoninfinitespace.blogspot.com

Reflections on Infinite Space: Verse 3.13 — awakening, buddhahood

http://reflectionsoninfinitespace.blogspot.com/2015/02/verse-313-awakening-buddhahood.html

Reflections on Infinite Space. Comments and feedback on The Visionary Experience of Ever-present Good. Wednesday, February 11, 2015. Verse 3.13 — awakening, buddhahood. When you open and relax,. There is an emptiness that goes beyond true or false. Here, if you know arise and release, natural release, and direct release. You are no different from all the awakened ones. You are awake and no different from me. Emptiness is not a thing. At the same time it’s not nothing. What is that way of experiencing?

reflectionsoninfinitespace.blogspot.com

Reflections on Infinite Space: December 2014

http://reflectionsoninfinitespace.blogspot.com/2014_12_01_archive.html

Reflections on Infinite Space. Comments and feedback on The Visionary Experience of Ever-present Good. Wednesday, December 31, 2014. Verse 3.3 — when reactive energy enters the life channel. Some people cut off the ebb and flow of thoughts and feelings. And construct an emptiness practice infected with goal-seeking. Their forced and constricted practice wears them out. Serious problems develop when reactive energy enters the life channel. The quality of resting is important for three reasons. It help...

reflectionsoninfinitespace.blogspot.com

Reflections on Infinite Space: Verse 3.12 — and so it ends

http://reflectionsoninfinitespace.blogspot.com/2015/02/verse-312-and-so-it-ends.html

Reflections on Infinite Space. Comments and feedback on The Visionary Experience of Ever-present Good. Sunday, February 8, 2015. Verse 3.12 — and so it ends. The great treasure is to be free of thought and thinking. To know that there is originally no buddha. Is to be where wanting has never been. With this special teaching that rots the roots of samsara. Wake up from the realm of misery. And so it ends. Where there is nothing to grasp or oppose, wanting doesn’t even enter the picture. Look into the sky&...

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Wednesday, February 11, 2015. Gampopa Variations — Line 4. Let’s start with a traditional translation:. May confusion arise as timeless awareness. We sit in this mass of confusion and, seemingly without our doing anything, there is suddenly an infinite expanse of knowing, with no center or periphery, and the confusion seems to have evaporated, vanished, like clouds disappearing in the sky. I’m using timeless awareness. ཡེ་ཤེས་. To avoid the problems associated with the word wisdom. This variation is base...

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Because clinicians and researchers rely on neurodevelopment data obtained from a variety of non-human species, it is essential to be able to relate studies across the different experimental animals, and ultimately to humans, in an easily accessible format. This web site is based on a database originally assembled by Finlay and Darlington, 1995. That finds equivalent post conception (PC) dates across mammalian species. The model has subsequently been refined in Clancy et al. 2001. Model Updated April, 2013.

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