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Vakya vritti

Tuesday, June 06, 2006. By bowing down to that unlimited absolute consciousness which is but the Self manifested as all names and forms, and by prostrating to the Guru by whose grace the ever present Blissful Self is realized as the substratum of all forms, lets conclude learning of Vakya vritti in the group by summarizing the work. To this, the Guru patiently replies as the questioner who is asking Who am I by this question itself is the individual Self and also the universal Self. But is not easy for a...

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Vakya vritti | vakyavritti.blogspot.com Reviews

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Tuesday, June 06, 2006. By bowing down to that unlimited absolute consciousness which is but the Self manifested as all names and forms, and by prostrating to the Guru by whose grace the ever present Blissful Self is realized as the substratum of all forms, lets conclude learning of Vakya vritti in the group by summarizing the work. To this, the Guru patiently replies as the questioner who is asking Who am I by this question itself is the individual Self and also the universal Self. But is not easy for a...

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1 vakya vritti

2 summary and conclusion

3 hari om

4 0 comments

5 pada artha

6 vimuchyate gets liberated

7 sadhyaha eva immediately

8 bhavet remain

9 yadaa when

10 padam abode

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Vakya vritti | vakyavritti.blogspot.com Reviews

https://vakyavritti.blogspot.com

Tuesday, June 06, 2006. By bowing down to that unlimited absolute consciousness which is but the Self manifested as all names and forms, and by prostrating to the Guru by whose grace the ever present Blissful Self is realized as the substratum of all forms, lets conclude learning of Vakya vritti in the group by summarizing the work. To this, the Guru patiently replies as the questioner who is asking Who am I by this question itself is the individual Self and also the universal Self. But is not easy for a...

INTERNAL PAGES

vakyavritti.blogspot.com

1

Vakya vritti: April 2006

http://www.vakyavritti.blogspot.com/2006_04_01_archive.html

Wednesday, April 26, 2006. Sloka 27 and 28. DehendriyamanaHpraaNaahaN kR itibhyo vilakShaNaH projjhitaasheshaShaDbhaavavikaarastvaMpadaabhidhaH . 27. Tvam-pada-abhidaha: what is meant by the word ‘thou’. Vilakshanaha: is quite distinct. Deha-indriya-manaha-pranaha-ahumkrutibyaha: from the body, the senses, the mind, the vital force and the ego,. Projita-ashesha-vikaraha: and is absolutely free from all the six changes to which all the non conscious things are subject. Sakshaat vidhi mukhena: directly in ...

2

Vakya vritti: Sloka 43 and 44

http://www.vakyavritti.blogspot.com/2006/05/sloka-43-and-44.html

Friday, May 19, 2006. Sloka 43 and 44. Thanking Lord for the valuable comments and corrections lets move on to the next sloka. Hitvaa dvau shabalau vaachyau vaakyaM vaakyaarthabodhane . Yathaa pravartate.asmaabhistathaa vyaakhyaatamaadaraat.h . 43. Tatha vyaakhyaatam aadaraat: have carefully explained. Shabmav vaachav: directly expressed qualified meanings. Vakya-artha-bodhena pravartate: and thus reveals what it means. Thus the Guru is here explaining by that by taking the indirect meaning of the words,...

3

Vakya vritti: Sloka 39 and 40

http://www.vakyavritti.blogspot.com/2006/05/sloka-39-and-40.html

Friday, May 12, 2006. Sloka 39 and 40. Pratyagbodho ya aabhaati so.advayaanandalakShaNaH . Advayaanandaruupashcha pratyagbodhaikalakShaNaH . 39. Pratyak-bodhaha: as the individual conscious Self. Avyada-aananda-lakshana: is of the nature of Bliss without a second. Advaya-aanandaroopaha cha: and one that is bliss with out a second. Pratyak-bodha-eka-lakshanaha: is of the nature of the individual conscious Self. Itthamanyonyataadaatmyapratipattiryadaa bhavet.h . Abrahmatvam : Non Brahman ness. The misconce...

4

Vakya vritti: Sloka 49 and 50

http://www.vakyavritti.blogspot.com/2006/05/sloka-49-and-50.html

Wednesday, May 31, 2006. Sloka 49 and 50. AhaM brahmetivaakyaarthabodho yaavaddR iDhiibhavet.h . ShamaadisahitastaavadabhyasechchhravaNaadikam.h . 49. Abhyaset: one should practice. Shravana-aadikam: listening to the shrutis and thinking over their meanings etc. Shama aadi shitaha: practicing control of the internal organ, and other virtues. Yaavat: for so long a period as is necessary in order that. Aham brahma iti vakya artha bodha: the understanding of the meaning of the sentence ‘I am Brahman’. When ...

5

Vakya vritti: Sloka 41 and 42

http://www.vakyavritti.blogspot.com/2006/05/sloka-41-and-42.html

Tuesday, May 16, 2006. Sloka 41 and 42. Tadarthasya paarokShyaM yadyeva kiM tataH shruNu . PuurNaanandaikaruupeNa pratyagbodhovatiShThate . 41. The disciple) kim tataha: what then. Yadi evam: if this is so? The teacher) shrunu: listen:. Pratyak bodhaha: the individual conscious Self. Poorna aananda eva roopena: as the one all pervading Bliss without second. Disciple) what follows this? The teacher) Listen: the individual conscious Self stands as One all pervading Bliss without a second. The Guru is here ...

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vedantatattva.blogspot.com

Vedanta Tattva: March 2006

http://vedantatattva.blogspot.com/2006_03_01_archive.html

Monday, March 06, 2006. Vedanta Tattva - Introduction. This is a forum which dedicates itself to the Truth underlying the illusory world and propounded in the Upanishads which are called as Vedanta denoting "end of knowledge" as well as the "last portion of Vedas". 1 Visharana - That which removes ignorance. 2 Gathi - That which leads to the ultimate reality of Brahman. 3 Avasaadana - That which reduces or negates the latent tendencies of the mind (vaasanaas). Thus as per Sankara, Upanishads denotes the ...

vedantatattva.blogspot.com

Vedanta Tattva: Vedanta Tattva - Introduction

http://vedantatattva.blogspot.com/2006/03/vedanta-tattva-introduction.html

Monday, March 06, 2006. Vedanta Tattva - Introduction. This is a forum which dedicates itself to the Truth underlying the illusory world and propounded in the Upanishads which are called as Vedanta denoting "end of knowledge" as well as the "last portion of Vedas". 1 Visharana - That which removes ignorance. 2 Gathi - That which leads to the ultimate reality of Brahman. 3 Avasaadana - That which reduces or negates the latent tendencies of the mind (vaasanaas). Thus as per Sankara, Upanishads denotes the ...

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vakyavritti.blogspot.com

Vakya vritti

Tuesday, June 06, 2006. By bowing down to that unlimited absolute consciousness which is but the Self manifested as all names and forms, and by prostrating to the Guru by whose grace the ever present Blissful Self is realized as the substratum of all forms, lets conclude learning of Vakya vritti in the group by summarizing the work. To this, the Guru patiently replies as the questioner who is asking Who am I by this question itself is the individual Self and also the universal Self. But is not easy for a...

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