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Vedanta Paribhasha

Wednesday, February 20, 2008. Vedanta Paribhasha - Pratyaksham - 12. Objection: Since knowledge due to sentence apprehends the relation subsisting between the meanings of words, how can it be indeterminate? We shall learn about Isvara sakshi in the next day. Vedanta Paribhasha - Pratyaksham - 11. Prostrations to Guru. Prostrations to All. Happy New Year to All. Samyoga – this is normal conjunction through which we perceive the object such as jar. Dharmaraja here explains about the Anthah karanam and its ...

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Wednesday, February 20, 2008. Vedanta Paribhasha - Pratyaksham - 12. Objection: Since knowledge due to sentence apprehends the relation subsisting between the meanings of words, how can it be indeterminate? We shall learn about Isvara sakshi in the next day. Vedanta Paribhasha - Pratyaksham - 11. Prostrations to Guru. Prostrations to All. Happy New Year to All. Samyoga – this is normal conjunction through which we perceive the object such as jar. Dharmaraja here explains about the Anthah karanam and its ...

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Vedanta Paribhasha | vedantaparibhasha.blogspot.com Reviews

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Wednesday, February 20, 2008. Vedanta Paribhasha - Pratyaksham - 12. Objection: Since knowledge due to sentence apprehends the relation subsisting between the meanings of words, how can it be indeterminate? We shall learn about Isvara sakshi in the next day. Vedanta Paribhasha - Pratyaksham - 11. Prostrations to Guru. Prostrations to All. Happy New Year to All. Samyoga – this is normal conjunction through which we perceive the object such as jar. Dharmaraja here explains about the Anthah karanam and its ...

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Vedanta Paribhasha: June 2007

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Tuesday, June 26, 2007. Vedanta Paribhasha - Pratyaksham - 2. Prostrations to Guru. Prostrations to All. Nanu niravayavasya anthahkaranasya parinaamaathmikaa vritti katham? Now, in the case of the partless, internal organ, how can there be psychosis, which is of the nature of a modification? If anthah karanam doesn’t have parts then how can there be modification of mind or vritti in the mind? Uchayathe ayah pindasya dhagDhrithvaabhaave api dhagDhrutvaashrya vahni thaadhaathmya adhyaasaath yaTha ‘ay...

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Vedanta Paribhasha: July 2007

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Monday, July 30, 2007. Vedanta Paribhasha - Pratyaksham - 4. Prostrations to Guru. Prostrations to All. Dharmaraja raised a question that whether mind is a sense organ or not. As an answer to this question, he said that mind is not an organ and also dismissed the possible notion that direct perception depends on the sense organ. Then, another question is asked, what are actual criteria for perception? Dharmaraja gives few more criteria for knowledge to be perceptual, which we can in the next day. It cann...

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Vedanta Paribhasha: December 2007

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Sunday, December 23, 2007. Vedanta Paribhasha - Pratyaksham - 10. Prostrations to Guru. Prostrations to All. With this explanation he summarizes the second cognition type which we are learning, that perception from the standpoint of the object. For an object to be perceptible,. 1) It should have the capability to be perceived. 2) Its reality status is not other than the reality status of the Consciousness associated with the subject. Sunday, December 2, 2007. Vedanta Paribhasha - Pratyaksham - 9.

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Vedanta Paribhasha: Vedanta Paribhasha - Pratyaksham - 7

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Tuesday, October 9, 2007. Vedanta Paribhasha - Pratyaksham - 7. Prostrations to Guru. Prostrations to All. Next Dharmaraja attacks two more concepts of Nyaya which we will in the next day. There are certain cases for which generic attribute is not accepted, they are. Unity of the substratum – etherhood is not accepted as generic attribute because, the substratum ether is only one, there are no two ethers. In the previous example Dharmaraja said that knowledge of Sandal wood is immediate and fragrance of ...

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Vedanta Paribhasha: Vedanta Paribhasha - Pratyaksham - 12

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Wednesday, February 20, 2008. Vedanta Paribhasha - Pratyaksham - 12. Objection: Since knowledge due to sentence apprehends the relation subsisting between the meanings of words, how can it be indeterminate? We shall learn about Isvara sakshi in the next day. Subscribe to: Post Comments (Atom). Vedanta Paribhasha - Pratyaksham - 12. Vedanta Paribhasha - Pratyaksham - 11. View my complete profile.

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Vedanta Paribhasha

Wednesday, February 20, 2008. Vedanta Paribhasha - Pratyaksham - 12. Objection: Since knowledge due to sentence apprehends the relation subsisting between the meanings of words, how can it be indeterminate? We shall learn about Isvara sakshi in the next day. Vedanta Paribhasha - Pratyaksham - 11. Prostrations to Guru. Prostrations to All. Happy New Year to All. Samyoga – this is normal conjunction through which we perceive the object such as jar. Dharmaraja here explains about the Anthah karanam and its ...

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