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Zen for Free | zenforfree.nl Reviews

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1

Mijndomein

http://www.zenforfree.nl/purpose

Deze website is tijdelijk niet beschikbaar. Ben je de eigenaar van deze website? Op met onze helpdesk. Spaties en leestekens zijn niet toegestaan in domeinnamen. Domeinnamen mogen alleen bestaan uit letters en cijfers. De laatste 24 uur zijn er 245. Wij beheren 576.905.

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Mijndomein

http://www.zenforfree.nl/links

Deze website is tijdelijk niet beschikbaar. Ben je de eigenaar van deze website? Op met onze helpdesk. Spaties en leestekens zijn niet toegestaan in domeinnamen. Domeinnamen mogen alleen bestaan uit letters en cijfers. De laatste 24 uur zijn er 245. Wij beheren 576.905.

3

Mijndomein

http://www.zenforfree.nl/texts

Deze website is tijdelijk niet beschikbaar. Ben je de eigenaar van deze website? Op met onze helpdesk. Spaties en leestekens zijn niet toegestaan in domeinnamen. Domeinnamen mogen alleen bestaan uit letters en cijfers. De laatste 24 uur zijn er 245. Wij beheren 576.905.

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riverflow flowing

https://riverflowjournal.wordpress.com/2013/08/14/229

One never loses anything except what one mistakes for reality, as in a dream. August 14, 2013. Laquo; Previous Post. Next Post ». Join 87 other followers. Blog at WordPress.com.

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https://riverflowjournal.wordpress.com/2013/06/09/174

June 9, 2013. Laquo; Previous Post. Next Post ». Join 87 other followers. Create a free website or blog at WordPress.com.

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| riverflow flowing

https://riverflowjournal.wordpress.com/2013/06/10/179

Why do you practise? If you practise in order to then this is to misunderstand practice. “In order to ” indicates a split in the flow of time into now and later. Practice is practice, with “nothing extra,” as Dogen might say. And if practice is your life, then the question may be expanded further:. Why do you live? The notion that life must possess a “meaning” or “purpose” is misleading: a. June 10, 2013. Laquo; Previous Post. Next Post ». Join 87 other followers.

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riverflow flowing

https://riverflowjournal.wordpress.com/2013/09/07/243

Practicing Buddhism and at the same time maintaining an open attitude toward Christianity, I end up learning two different languages to describe two different perspectives of the same ineffable “experience.” For all their differences, both traditions. Enhance my understanding of the other, in order to become. September 7, 2013. Laquo; Previous Post. Join 87 other followers. Blog at WordPress.com.

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| riverflow flowing

https://riverflowjournal.wordpress.com/2013/07/08/226

We miss the significance that every time we say “I,” we tap into an habitual metaphysical fiction. By saying “I,” we end up creating. Different “I”s: (1) the “I” that speaks, and (2) the “I” to which the speaking “I” refers. In this way we create a conceptual rift in the midst of lived experience–and we end up believing deeply that this concept points to “reality”! By analogy, we behave like an eyeball that claims that it can. July 8, 2013. Laquo; Previous Post. Next Post ». Join 87 other followers.

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riverflow flowing

https://riverflowjournal.wordpress.com/2013/09/04/241

Each and every breath in mindfulness offers a new beginning, a way of seeing the world afresh. September 4, 2013. Laquo; Previous Post. Next Post ». Join 87 other followers. Create a free website or blog at WordPress.com.

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| riverflow flowing

https://riverflowjournal.wordpress.com/2013/06/11/184

All our daily interactions in life are rooted in metaphysical and epistemological assumptions which in turn create suffering. But this fundamental ignorance is not resolved by merely replacing it with “correct” information about ourselves or the world. The very assumption that there exists such positive information (and that one. To possess such information! There is nothing to seek–only knowledge to drop. Without obstruction, life enters us. June 11, 2013. Laquo; Previous Post. Next Post ».

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| riverflow flowing

https://riverflowjournal.wordpress.com/2013/06/07/146

The reified self does not experience dukkha–this self. Dukkha itself. For the self, there is only the experience of memory and anticipation, projecting the concepts “past” and “future” onto a reality in which the self participates. This projection distorts the reality of the “present,” which forever remains beyond the grasp of the self. The self is wholly captivated by memory and anticipation. June 7, 2013. Laquo; Previous Post. Next Post ». Join 87 other followers.

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| riverflow flowing

https://riverflowjournal.wordpress.com/2013/06/09/165

What remains to be transcended is not the world itself, but rather our expectations and concepts which we superimpose upon it daily. It is our attachment to views which distorts reality and cuts us off from the very life we are living. By placing conceptual limitations upon the world, we limit ourselves. Thus we are bound by the perpetual conflict between concept and life. June 9, 2013. Laquo; Previous Post. Next Post ». Join 87 other followers. Blog at WordPress.com.

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