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Friday, July 31, 2015. 修道誤區 (中越對照). Trần Kiến Tường. Ngũ Bình Khang phiên dích. Tu đạo là thế nào? 修道就是在我們求道以後,過後進一步來聽班,為了更進一步了解道,開始學道,而漸漸的踏了修行之路。 Tu đạo chính là khi chúng ta đã cầu đạo, sau đó tiến đến một bước nữa là đến nghe đạo, để hiểu được đạo, bắt đầu học đạo, mà từ từ đạt đến con đường tu đạo. 而我們學道是為了什麼呢?也就是為了讓我們對道能更了解,對道有所領悟,也就是悟道。 Vậy thì chúng ta học đạo vì cái gì? Là để chúng ta càng hiểu hơn về đạo, lĩnh ngộ được đạo, cũng chính là ngộ đạo. Cũng giống như là một học sinh trong quá tr...

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Dao | waileongtao.blogspot.com Reviews
<META>
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Friday, July 31, 2015. 修道誤區 (中越對照). Trần Kiến Tường. Ngũ Bình Khang phiên dích. Tu đạo là thế nào? 修道就是在我們求道以後,過後進一步來聽班,為了更進一步了解道,開始學道,而漸漸的踏了修行之路。 Tu đạo chính là khi chúng ta đã cầu đạo, sau đó tiến đến một bước nữa là đến nghe đạo, để hiểu được đạo, bắt đầu học đạo, mà từ từ đạt đến con đường tu đạo. 而我們學道是為了什麼呢?也就是為了讓我們對道能更了解,對道有所領悟,也就是悟道。 Vậy thì chúng ta học đạo vì cái gì? Là để chúng ta càng hiểu hơn về đạo, lĩnh ngộ được đạo, cũng chính là ngộ đạo. Cũng giống như là một học sinh trong quá tr...
<META>
KEYWORDS
1 修道誤區
2 với
3 tu đạo
4 陳建祥提供
5 cung cấp
6 伍平康翻譯
7 什麼是修道?
8 可是在學習的過程中,難免有時候會有一些錯誤的理解
9 這就是要誤區的意思 也就是在我們修道時的一些錯誤理解
10 那我們一起來看我們修道有哪些誤區,錯誤的理解
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修道誤區,với,tu đạo,陳建祥提供,cung cấp,伍平康翻譯,什麼是修道?,可是在學習的過程中,難免有時候會有一些錯誤的理解,這就是要誤區的意思 也就是在我們修道時的一些錯誤理解,那我們一起來看我們修道有哪些誤區,錯誤的理解,修道誤區一:修道一定要出家,那後學想問大家一個問題,那就是難道出家才是真正的修行嗎,由此可見,出家和修行是兩回事,所以,修行不一定要出家,濟公活佛,是一個活佛,原因何在?,原因就在老師所講的修道修心,所以修道的關鍵就是在修心,我們的老師的佛號就是這樣來的,thời
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Dao | waileongtao.blogspot.com Reviews

https://waileongtao.blogspot.com

Friday, July 31, 2015. 修道誤區 (中越對照). Trần Kiến Tường. Ngũ Bình Khang phiên dích. Tu đạo là thế nào? 修道就是在我們求道以後,過後進一步來聽班,為了更進一步了解道,開始學道,而漸漸的踏了修行之路。 Tu đạo chính là khi chúng ta đã cầu đạo, sau đó tiến đến một bước nữa là đến nghe đạo, để hiểu được đạo, bắt đầu học đạo, mà từ từ đạt đến con đường tu đạo. 而我們學道是為了什麼呢?也就是為了讓我們對道能更了解,對道有所領悟,也就是悟道。 Vậy thì chúng ta học đạo vì cái gì? Là để chúng ta càng hiểu hơn về đạo, lĩnh ngộ được đạo, cũng chính là ngộ đạo. Cũng giống như là một học sinh trong quá tr...

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1

Dao: April 2015

http://waileongtao.blogspot.com/2015_04_01_archive.html

Sunday, April 26, 2015. 小寓言,大道理:老婦人和醫生——眼盲與心盲. 小學生都很容易接觸到的、源自古希腊的「伊索寓言」,只不過故事中添加了法官的最終審判使故事成了加長版。但假如以修道觀的角度加以分析個中内容,卻可以歸整出一些微妙的先天真理。 從前,有一個老婦人,她很富有,擁有一幢很大的房子,裡面還有許多名貴的擺設。可是很不幸,老婦人突然得了眼病,看什麼東西都是模模糊糊的。於是她請了一位醫生來治病,並且答應治好眼病後,付給醫生一大筆酬金。 醫生每天都來給老婦人上藥。他看到房子裡的擺設非常漂亮,就問老婦人:「這些東西都很值錢嗎? 老婦人回答說:「那當然啦,每一件都是價值連城的寶貝啊!」. 醫生聽到這裡,起了壞心,趁老婦人上藥後閉著眼睛的時候偷走了一件東西。就這樣,醫生每次給老婦人上完藥,都要偷走老婦人家裡的一件東西。等到老婦人的眼病治好了,她家裡的東西也差不多被偷光了。 65292;判決說:「醫生必須把從老婦人家偷走的所有的東西還給老婦人。而且,由於醫生的貪心,老婦人不必付給他酬金了。」. 的醫生」呢?既是想清楚:. 12301;,還是做一位「 只愿追求後...而重點也在於需要啟悟及...

2

Dao: 金木相合天文奇景——2015年7月1日

http://waileongtao.blogspot.com/2015/07/201571.html

Wednesday, July 1, 2015. 門口所看到的景象——往 松山. 門口所看到的景象——金木相合於西南方在 松山. 口感像「糯米飯」的「香菇黏飯」. 12300;新世紀飲食」與「輕鬆作素菜」. Dao-attainment Of A Thai Eminent Monk. Amala Consciousness (9th Consciousness). 先天解「三省吾身」及「七餅數魚」的星象密碼. 十信:讓修道信念安於「十真」. 8212;— (. 修道「信愿行證」系列:. 十信:讓修道信念安於「十真」——. 小啟示 大道理:「靜心」/「絞殺榕」/四大天王與四勿. 修道誤區 (中越對照). 65306; 倘若把英文字母“. 8221;排列成一圈,則可發現無論順時鐘、或逆時鐘,都是. SELFLESS ,因此只要二六時鐘皆“無我”,無論順境或逆境,都能圓融無礙。 小心啊,不要砍到手。’. 及料事如神。朱熹淡然回答:“. 偶中爾。 ” 意思就是:. 相比之下白玉蟾全身上下卻滴雨未沾。朱熹見狀,訝異的問:“您怎. 偶中爾。 ”意思就是“在此把您常說那句話還給您.

3

Dao: May 2015

http://waileongtao.blogspot.com/2015_05_01_archive.html

Wednesday, May 27, 2015. Of Xuan Hua Shang Ren. An’, born in Li Zhou, Ru Zhi, He Nan Province. He was. A politican of late Qing and early Republic period, and also a henchman of Yuan Shikai. In the early years of Republic of China, he was the 3rd Premier of Republic of the China and was the founder of China’s modern police system. He was the immediate past life of Xuan Hua Shang Ren (26/4/1918 7/6/1995, common name as‘Bai Yushu’, and later as ‘Bai Yuxi’). Stage” of Arahathood. Of Xuan Hua Shang Ren.

4

Dao: November 2013

http://waileongtao.blogspot.com/2013_11_01_archive.html

Saturday, November 30, 2013. 35 年前,在老前人安排之下,曾有. 12300;當你處在順逆環境中, 都要能懷着反省的心,省思自己的病根所在. 沉不住氣,耐不得煩,吃不得苦,受不得誘惑,碰不得釘子,挨不住壓力。 當有改變自己的決心,應有﹕如山的定力,如水之德性,如聖賢之心胸,如明月般清淨,如暖陽般和煦. 12300; 自己的病根所在」. 輪廻種子,那麽生死輪廻就永遠「無了期」了! 中的「性理實習提釋」有提到:. 12300;懺」者懺過去之謬見,除往日之妄惑也。 夫吾人之性理,本是不盈不虛,不益不損,不厚不薄,不深不淺,不倚不偏,不奇不偶,不合不分,乃性道之中庸也。 人心稍有作為,即落於一偏,產生對待之作用矣。《中庸》所謂:「執其兩端,用其中於民。」. 此即不着於一偏之謂也。天性自然之發動,純由中出,合乎中道,不落於相對之生死輪廻中。故以: 「允執厥中」為聖門心法之傳,不亦宜乎! 有志修道之人,應從實地上體悟,不可徒由事物之形象上,希求中道,否則,昧其本根。 65292; 此即正本清源之要諦也。 65292;唯在性源,本無二致,則識心. 12301;及「 光. 鸚鵡懂得學主人說...

5

Dao: March 2014

http://waileongtao.blogspot.com/2014_03_01_archive.html

Tuesday, March 18, 2014. Word-analysis Of Chinese Text Of “Wish”:. Cosmic source behind,. Of mortal ties allows to obtain an untroubled mind, ——. 8216;True feature’ is revealed as the source. Of all descendents, ——. With eyelids closed eight tenths. To live in the real moments. In one’s book record of reincarnation, ——. Is nothing other than the wish for conscience restoration. Word-analysis Of Chinese Text Of “Enlightenment”:. The texts of “ Ren. 8221; sit opposite to each other, ——. From dawn to dusk.

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Dao

Friday, July 31, 2015. 修道誤區 (中越對照). Trần Kiến Tường. Ngũ Bình Khang phiên dích. Tu đạo là thế nào? 修道就是在我們求道以後,過後進一步來聽班,為了更進一步了解道,開始學道,而漸漸的踏了修行之路。 Tu đạo chính là khi chúng ta đã cầu đạo, sau đó tiến đến một bước nữa là đến nghe đạo, để hiểu được đạo, bắt đầu học đạo, mà từ từ đạt đến con đường tu đạo. 而我們學道是為了什麼呢?也就是為了讓我們對道能更了解,對道有所領悟,也就是悟道。 Vậy thì chúng ta học đạo vì cái gì? Là để chúng ta càng hiểu hơn về đạo, lĩnh ngộ được đạo, cũng chính là ngộ đạo. Cũng giống như là một học sinh trong quá tr...

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